కన్నెనిచ్చినవానినీ, కన్నిచ్చినవానినీ కడవరకు మరువరాదు.

This proverb highlights the irony of human ingratitude. It suggests that people often fail to show appreciation or give credit even to those who have provided significant help (like a home) or basic hospitality (like buttermilk). It is used when someone's kindness is met with indifference or negativity.

This proverb serves as a warning against trusting people who are inconsistent or who have suddenly changed their behavior or circumstances without a clear reason. It suggests that one should be cautious when someone with a dubious past or an unstable nature suddenly shows unexpected hospitality or friendliness.

This proverb is used to describe how people tend to exaggerate the qualities or achievements of someone after they are gone or after an opportunity is lost. It highlights the human tendency to over-praise or sentimentalize things that are no longer available to be verified.

Lavishing praises on the dead which were not bestowed on the living. * Mellitum venenum, blanda oratio. † Palabras azucaradas por mas son amargas.

This expression is used to describe a situation where an exchange or transaction results in no net gain or change, essentially returning to the original state. It is often used to describe futile efforts or circular logic where one ends up exactly where they started.

This proverb highlights the destructive power of stress and constant worry (chinta). While a funeral pyre (chiti) only consumes a person after they have passed away, mental anxiety and grief consume a person while they are still alive, destroying their peace and health. It is used to advise someone against excessive worrying.

This proverb is used to describe how people tend to exaggerate the qualities, virtues, or features of someone or something only after they are gone or no longer available. It highlights the human tendency to glorify the past or the deceased, often inflating the truth.

This expression is used to describe a situation where one should be content with whatever little benefit or payment they receive in a hopeless or lost situation. Since a dead man cannot marry, any dowry received is an unexpected bonus from a failed endeavor.

This proverb emphasizes the unwavering reliability and nurturing nature of one's mother and the land (earth). It suggests that respecting and depending on these two fundamental sources of life ensures a person's well-being and success, as they never betray those who believe in them.

This proverb reflects a pragmatic and somewhat cynical view of human nature. It suggests that people only like those who provide them with something or give them money. The second part implies that a person's debts are effectively canceled or their accounts are settled only when they pass away, often used to comment on the difficulty of recovering debts or the fleeting nature of social approval based on transactions.

This proverb highlights two harsh realities of life: people only appreciate those who are generous or provide help, and once a person dies, their debts and obligations often perish with them, making it impossible to recover what was owed. It is used to describe the nature of gratitude and the finality of death regarding liabilities.