అపానవాయువు వదిలితే - అర్జునః ఫల్గుణః కిరీటి శ్వేతవాహనః అని పిడుగు మంత్రం చదివినట్లు

apanavayuvu vadilite - arjunah phalgunah kiriti shvetavahanah ani pidugu mantram chadivinatlu

Translation

Reciting the Arjuna-Mantra (used for protection against lightning) after passing gas.

Meaning

This proverb is used to describe a person who behaves with excessive, unnecessary, or misplaced grandiosity for a trivial or embarrassing act. It highlights the irony of using a 'sacred' or 'mighty' invocation to cover up or dignify a very common and unrefined biological occurrence.

Related Phrases

I have become acquainted with all the secret mysteries of learning. The allusion is to the story of Prahlâda son of Hiranyakaśipa. The words of the Proverb are found in the Telugu translation of the Bhâgavata Purâṇa, (but not in the Sanscrit original,) as having been used by Prahlâda to his father.—(See Vishnu Purâṇa Book I, Chapters 17—20.) Said of a man who pretends to be learned.

This expression is used to mock someone who boasts about having complete knowledge or mastery over a subject, often used in a sarcastic context when the person's actions or actual knowledge suggest otherwise. It highlights overconfidence and pretentious behavior regarding one's learning.

Like looking at the face of someone who has been struck by lightning.

This expression describes a person who looks extremely shocked, pale, or completely devastated after hearing sudden bad news or facing an unexpected disaster. It is used to characterize someone who appears dazed and lifeless due to a major setback.

[ He has ] one Mantra for the thunderbolt and for the rice. Hindus believe that repetition of the ten names of Arjuna అర్జునః ఫల్గునః పాథకాః కిరీటీ శ్వేతవాహనః | బీభత్సో విజయః కృష్ణః సవ్యసాచీ ధనంజయః || drives away thunderbolts. An ignorant Brahman is said to have repeat- ed this Ślôka when receiving a dish of raw rice. Applied to impostors.

This proverb describes a situation where a person uses a single, rigid solution or approach for vastly different problems. It highlights the absurdity of applying the same logic to a dangerous, sudden event (lightning) as one would to a mundane, everyday task (preparing rice). It is used to mock incompetence or an oversimplified approach to complex issues.

If one suppresses the internal air (flatulence), will a yawn stop?

This proverb highlights that natural bodily functions or inevitable outcomes cannot be suppressed by force. It is used in situations where someone tries to hide a major problem by controlling a minor symptom, or more broadly, to express that certain truths or natural processes will eventually find a way out regardless of attempts to contain them.

May all people be happy

This is a universal prayer or blessing from Sanskrit commonly used in Telugu culture. It expresses a selfless wish for the well-being, peace, and prosperity of all humanity, regardless of their background. It is often recited at the end of prayers, social gatherings, or speeches to promote universal harmony.

" Arjuna, Bharjuna—Ah! the thunder bolt has fallen," he cried. The man in a fright tried to utter the spell given under No. 1444, but lost his head and broke down at the second word.

This expression refers to a traditional belief that reciting the many names of the warrior Arjuna (like Phalguna) protects one from lightning. In a broader sense, it is used to describe someone who tries to use charms, prayers, or shortcuts at the last minute to escape an inevitable danger or a situation they are afraid of.

A washerman is better than an educated person.

This proverb is used to criticize someone who lacks common sense or practical wisdom despite being highly educated. It suggests that a simple, uneducated person (like a washerman) who performs their duties effectively and understands the practicalities of life is more valuable than a scholar who cannot apply their knowledge or lacks humility.

A washerman is better than an educated person. The washerman, though illiterate, invariably distinguishes the clothes belonging to different people by putting certain marks on them, but many of the educated cannot discern between good and evil.

This proverb is used to criticize an educated person who lacks common sense or practical wisdom. It implies that practical knowledge and a sensible approach to life (often attributed to simple workers like a washerman) are more valuable than formal education without the ability to apply it properly or behave appropriately.

Before studying he said 'Vara Vara', and after studying he said 'Vada Vada'.

This proverb is used to mock someone whose education or learning has not improved their wisdom or has actually made them more confused or foolish. It describes a situation where despite putting in the effort to learn, the person remains ignorant or produces nonsensical results, often misapplying their knowledge.

Like a thunderbolt falling the moment one steps in.

This expression is used to describe an unfortunate coincidence where a disaster or a piece of very bad news occurs immediately after someone's arrival. It is often used to imply that a person's entry brought bad luck or that they arrived at an extremely ill-fated moment.