అరణంకంటే మరణమే మగవానికి శరణం
aranankante maraname magavaniki sharanam
Death is a better refuge for a man than living on a dowry.
This proverb emphasizes the social stigma and loss of self-respect associated with a man living off his wife's wealth or dowry (Aranam). It suggests that for a man with dignity, death is preferable to the humiliation of being dependent on his in-laws' property or a dowry-based lifestyle.
Related Phrases
దుశ్చరణమే అపవాదానికి పెంపు
dushcharaname apavadaniki pempu
Bad conduct is the nourishment for ill-repute.
This proverb highlights that one's own bad behavior or improper actions are what fuel and increase a bad reputation or public scandal. It is used to advise that if one wants to avoid being slandered or talked about negatively, they must first ensure their own conduct is beyond reproach.
మేత కరణం, కూత కరణం, వ్రాత కరణం
meta karanam, kuta karanam, vrata karanam
Grazing Karanum, shouting Karanum, writing Karanum
This expression describes someone who claims to be an expert in everything but lacks true focus or mastery in a specific trade. It refers to a person who tries to perform multiple roles (like a village head or accountant—Karanum) such as supervising livestock, managing communications, and bookkeeping, often used to mock someone who meddles in every task without doing any properly.
బాతాకానీ వానికి బారానా, నాకూ బారానానేనా?
batakani vaniki barana, naku barananena?
A 'barana' for the talkative one, and is it a 'barana' for me too?
This expression is used when someone who has worked hard feels insulted or undervalued when they receive the same reward or treatment as someone who did nothing but talk. It highlights the injustice of equal pay or credit for unequal effort.
పగవాణ్ణి పంచాంగం అడిగితే మధ్యాహ్నానికి మరణమన్నాట్ట
pagavanni panchangam adigite madhyahnaniki maranamannatta
If you ask an enemy for an astrological forecast, he will say you will die by afternoon
This proverb is used to describe a situation where one seeks advice or help from someone who wishes them ill. It implies that an enemy or a person with bad intentions will never give helpful advice and will instead predict or cause your downfall at the earliest opportunity. It warns against trusting those who harbor resentment toward you.
మంచి వానికి మరణమే సాక్షి.
manchi vaniki maraname sakshi.
Death is witness to a good man. A good man's character is borne testimony to, after his death. Good men must die, but death cannot kill their names. " The memory of the just is blessed." Proverbs x. 7.
This proverb means that the true character and goodness of a person are fully recognized and validated by the world only after their death. It is often used to suggest that while people may overlook or criticize someone during their lifetime, their virtues are finally honored when they are gone.
ఒకనాడు ధారణ, ఒకనాడు పారణ.
okanadu dharana, okanadu parana.
One day holding (fasting); one day breaking fast.
This expression describes the unpredictable nature of life, especially regarding financial or food security. 'Dharana' refers to fasting or self-restraint (often due to lack), while 'Parana' refers to the meal that breaks a fast or a feast. It is used to describe someone whose circumstances fluctuate between periods of scarcity and abundance, or simply the ups and downs of life's fortunes.
A precarious subsistence. Change of fortune is the lot of life. To-day a king, to-morrow nothing. (French.)
మేతకరణమేగాని కూతకరణం గాదు.
metakaranamegani kutakaranam gadu.
It is for grazing (eating), not for lowing (shouting).
This proverb is used to describe a person who is very active when it comes to consuming or taking benefits but remains silent or inactive when it is time to work, speak up, or contribute. It highlights a selfish or lazy nature where one is present only for the 'eating' part and absent for the 'effort' part.
పులికి పారణం పశువుకు మారణం
puliki paranam pashuvuku maranam
A feast for the tiger is death for the cattle.
This proverb highlights a situation where one person's gain or pleasure results in another's suffering or loss. It is used to describe zero-sum games or exploitative situations where the benefit of the powerful inherently involves the destruction of the weak.
కూత కరణము
kuta karanamu
A karaṇam to talk. A great talker but not good at his work.
This phrase refers to someone who creates a lot of noise or makes loud announcements but possesses no real power or authority. It is used to describe a person who is all talk and no action, or someone who holds a superficial position without the actual ability to influence outcomes.
వ్రాత కరణమా? మేత కరణమా?
vrata karanama? meta karanama?
A scribe for writing? Or a scribe for grazing?
This proverb is used to criticize someone who is incompetent at their designated professional task but very efficient at consuming resources or taking benefits. It highlights the irony of a person who holds a position (like a village clerk/Karanam) but excels only at eating (meta) rather than the actual work of writing (vrata).