పులికి పారణం పశువుకు మారణం
puliki paranam pashuvuku maranam
A feast for the tiger is death for the cattle.
This proverb highlights a situation where one person's gain or pleasure results in another's suffering or loss. It is used to describe zero-sum games or exploitative situations where the benefit of the powerful inherently involves the destruction of the weak.
Related Phrases
విరామం లేని పశువుకు ఊరట లావు
viramam leni pashuvuku urata lavu
To a tireless beast of burden, rest is strength.
This expression highlights the importance of rest and rejuvenation. Just as a hardworking animal regains its strength through a small break, a person who works without pause finds immense value and renewed energy in a moment of relief. It is used to suggest that taking a break is essential for long-term productivity.
కోపం పాపకారణం
kopam papakaranam
Anger is a cause of sin.
This expression highlights that anger often leads people to commit wrongful or sinful acts that they might later regret. It is used as a piece of advice to encourage self-control and emotional regulation, suggesting that one should stay calm to avoid negative consequences.
Anger is a sworn enemy. Anger is the fever and frenzy of the soul.
మేత కరణం, కూత కరణం, వ్రాత కరణం
meta karanam, kuta karanam, vrata karanam
Grazing Karanum, shouting Karanum, writing Karanum
This expression describes someone who claims to be an expert in everything but lacks true focus or mastery in a specific trade. It refers to a person who tries to perform multiple roles (like a village head or accountant—Karanum) such as supervising livestock, managing communications, and bookkeeping, often used to mock someone who meddles in every task without doing any properly.
ఒకనాడు ధారణ, ఒకనాడు పారణ.
okanadu dharana, okanadu parana.
One day holding (fasting); one day breaking fast.
This expression describes the unpredictable nature of life, especially regarding financial or food security. 'Dharana' refers to fasting or self-restraint (often due to lack), while 'Parana' refers to the meal that breaks a fast or a feast. It is used to describe someone whose circumstances fluctuate between periods of scarcity and abundance, or simply the ups and downs of life's fortunes.
A precarious subsistence. Change of fortune is the lot of life. To-day a king, to-morrow nothing. (French.)
మేతకరణమేగాని కూతకరణం గాదు.
metakaranamegani kutakaranam gadu.
It is for grazing (eating), not for lowing (shouting).
This proverb is used to describe a person who is very active when it comes to consuming or taking benefits but remains silent or inactive when it is time to work, speak up, or contribute. It highlights a selfish or lazy nature where one is present only for the 'eating' part and absent for the 'effort' part.
అరణంకంటే మరణమే మగవానికి శరణం
aranankante maraname magavaniki sharanam
Death is a better refuge for a man than living on a dowry.
This proverb emphasizes the social stigma and loss of self-respect associated with a man living off his wife's wealth or dowry (Aranam). It suggests that for a man with dignity, death is preferable to the humiliation of being dependent on his in-laws' property or a dowry-based lifestyle.
కూత కరణము
kuta karanamu
A karaṇam to talk. A great talker but not good at his work.
This phrase refers to someone who creates a lot of noise or makes loud announcements but possesses no real power or authority. It is used to describe a person who is all talk and no action, or someone who holds a superficial position without the actual ability to influence outcomes.
వ్రాత కరణమా? మేత కరణమా?
vrata karanama? meta karanama?
A scribe for writing? Or a scribe for grazing?
This proverb is used to criticize someone who is incompetent at their designated professional task but very efficient at consuming resources or taking benefits. It highlights the irony of a person who holds a position (like a village clerk/Karanam) but excels only at eating (meta) rather than the actual work of writing (vrata).
రాతి పశువును పూజిస్తారు, చేతి పశువును బాదుతారు
rati pashuvunu pujistaru, cheti pashuvunu badutaru
They worship the stone animal, but they beat the living animal in their hand.
This proverb highlights human hypocrisy and irony. It refers to people who offer great respect and rituals to idols (stone statues) while mistreating or neglecting the actual living beings or family members right in front of them. It is used to criticize those who value religious symbolism over practical compassion.
పశువును శిశువును గానరసం బెరుగును
pashuvunu shishuvunu ganarasam berugunu
Even animals and infants can experience the essence of music.
This expression highlights the universal power of music. It suggests that music is a divine and primal force that transcends language and intellect, capable of soothing or attracting even animals and newborn babies who do not understand lyrics or complex concepts.