వ్రాత కరణమా? మేత కరణమా?

This expression is the Telugu equivalent of 'Every effect has a cause' or 'Nothing happens without a reason.' It is used to explain that every action, event, or result is preceded by a specific motive or trigger. In a practical sense, it suggests that if something has occurred, there must be a logical explanation behind it.

There is a cause for all things. (Italian.)*

This expression highlights that anger often leads people to commit wrongful or sinful acts that they might later regret. It is used as a piece of advice to encourage self-control and emotional regulation, suggesting that one should stay calm to avoid negative consequences.

Anger is a sworn enemy. Anger is the fever and frenzy of the soul.

This expression describes someone who claims to be an expert in everything but lacks true focus or mastery in a specific trade. It refers to a person who tries to perform multiple roles (like a village head or accountant—Karanum) such as supervising livestock, managing communications, and bookkeeping, often used to mock someone who meddles in every task without doing any properly.

This proverb highlights the irony of intelligence levels: being overly clever or sensitive often leads to emotional distress or overthinking, whereas having very little intelligence or common sense results in physical consequences or being bullied by others. It suggests that both extremes have their own disadvantages.

This proverb is used to describe a person who is very active when it comes to consuming or taking benefits but remains silent or inactive when it is time to work, speak up, or contribute. It highlights a selfish or lazy nature where one is present only for the 'eating' part and absent for the 'effort' part.

This proverb highlights a situation where one person's gain or pleasure results in another's suffering or loss. It is used to describe zero-sum games or exploitative situations where the benefit of the powerful inherently involves the destruction of the weak.

This proverb emphasizes the social stigma and loss of self-respect associated with a man living off his wife's wealth or dowry (Aranam). It suggests that for a man with dignity, death is preferable to the humiliation of being dependent on his in-laws' property or a dowry-based lifestyle.

This proverb is a sarcastic take on incompetence and nepotism. It describes how people who lack basic skills for a job are often shuffled into unnecessary or invented administrative roles ('clerk' positions) where they contribute nothing but still consume resources. It is used to mock bureaucracy or people who hold titles without having the actual capability to perform work.

This proverb describes a situation where someone, driven by desperation or necessity, starts digging up old accounts, grievances, or records to find a way to extract money or settle scores. Historically, a 'Karanam' (village accountant) held power over records; when hungry or needy, he would look into old files to find pending dues or errors to charge someone.

This phrase refers to someone who creates a lot of noise or makes loud announcements but possesses no real power or authority. It is used to describe a person who is all talk and no action, or someone who holds a superficial position without the actual ability to influence outcomes.