అటయితే వైద్యకట్నము, ఇటయితే వైతరణిగోదానము

This proverb is used to criticize someone who expresses false or unnecessary modesty regarding essential or natural activities. It implies that if one is too shy to perform basic duties or actions required for life and family, they cannot fulfill their responsibilities or progress in life.

This proverb is used to describe a person's stubbornness or a specific situation where one refuses to spend money for a noble cause or charity (Danamu), but is eventually forced to spend even larger amounts on fines, losses, or useless expenses (Dandaga) due to their own negligence or ego.

This proverb describes an extremely embarrassing or awkward situation where a problem is sensitive/private, but the person available to help is someone with whom one must maintain dignity and distance (like a son-in-law in Indian culture). It is used to refer to dilemmas where seeking help causes more shame than the problem itself.

This expression describes a situation where a person is guaranteed to benefit regardless of the outcome. It is used to refer to 'win-win' scenarios or when someone is playing both sides to ensure they don't lose anything either way.

Kandi is the Cajanus Indicus; Pesara is the Phaseolus Mungo. Said by a Brahman quack referring to the recovery or death of his patient. In either case he is feasted.

This proverb describes people who are overly ambitious or extravagant when they don't have to pay immediately, but become extremely stingy or cautious when they have to spend their own ready cash. It is used to mock someone's tendency to over-commit when there is no immediate financial consequence.

This proverb describes a fickle mindset where a person's perception of someone or something changes based on their current mood or interest. When they like a person, everything about them seems wonderful and soft like flowers (eeparalu), but once the interest fades or a conflict arises, the same person or thing seems irritating and painful like thorns (kamparalu). It is used to mock hypocritical or inconsistent behavior in relationships.

This proverb emphasizes that any action or corrective measure should be taken only after thoroughly understanding the root cause of a problem. In ancient medicine, 'vatha' (branding/cauterization) was a treatment, but it was effective only if applied precisely on the affected joint. It is used to advise someone to act with precision and knowledge rather than blindly.

This proverb is used to describe how the value or status of an object or person changes based on the material or social standing, even if the shape or function remains the same. It highlights societal hypocrisy or the tendency to judge things based on their outward worth rather than their intrinsic nature.

This proverb describes a situation of extreme embarrassment and awkwardness where one is forced to discuss or show a private, shameful problem to a relative with whom such intimacy is culturally inappropriate or taboo. It is used to highlight situations involving great hesitation and the inability to seek help due to the delicate nature of the relationship.

This expression means that a person of high quality, talent, or noble character does not lose their inherent value just because they are in a poor environment or associated with something of low quality. The value of the individual remains intact regardless of their surroundings.