అత్త ఏలిన కోడలు, చిత్తపట్టిన వరి.

This proverb is based on agricultural observations regarding the 'Chitta' nakshatram (a specific period in the lunar calendar). It suggests that rainfall during this time is highly unpredictable and localized, falling in one spot while leaving a nearby area dry. It is used metaphorically to describe situations that are inconsistent, whimsical, or depend entirely on the unpredictable will of a person or nature.

This proverb is used sarcastically to highlight the typical friction in the mother-in-law and daughter-in-law relationship. It suggests that people appear virtuous or easy-going only when there is no one around to challenge them or create conflict. It implies that their 'goodness' is untested rather than inherent.

This proverb is used to describe a situation where two parties, who might usually be at odds or in a position of conflict, choose to stay quiet and maintain secrecy because both have their own weaknesses or are in vulnerable states. It implies that mutual vulnerability leads to a temporary, tactical silence to avoid further embarrassment or trouble.

This proverb highlights double standards and hypocrisy in judgment. It describes a situation where the same mistake is viewed differently depending on who committed it. If someone in a superior position (like a mother-in-law) makes a mistake, it is dismissed as insignificant, but if a subordinate (like a daughter-in-law) makes the same mistake, it is exaggerated and treated as a major offense.

This proverb is a satirical take on the stereotypical conflicts between mothers-in-law and daughters-in-law. It suggests that they only seem perfect or virtuous when they don't have to interact or deal with each other, implying that friction is inevitable in their relationship.

* Aquella es bien casada, que no tiene suegra ni cuñada. † En cuanto fue suera, nunca tuvo buena suegra, y en cuanto fue suegra, nunca tuvo buena suera.

This proverb is used to remind people in positions of power or authority to be empathetic toward their subordinates. It specifically highlights that every mother-in-law once experienced the struggles of being a daughter-in-law, suggesting she should treat her own daughter-in-law with kindness and understanding based on her own past experiences.

This proverb sarcastically points out that it is easy for people to appear perfect or virtuous when there is no one around to challenge them or reveal their flaws. It highlights that conflict often arises in relationships (specifically between a mother-in-law and daughter-in-law), and the absence of the 'opposing' party is what makes a person seem flawless.

This is a traditional agricultural saying referring to the 'Chitta' monsoon period. It implies that light showers during this specific time are highly beneficial for crops, bringing immense happiness and prosperity to farmers.

This expression describes items or individuals that are in their most effective or dangerous state. Just as a knife is most useful when sharpened (tari), a person (historically used in the context of a captive woman or 'kutthi' meaning a young woman/slave) is most vulnerable or completely under someone's control. In modern usage, it highlights the peak state of readiness or the absolute influence one holds over something.

This proverb refers to the Chitta Karthe (a specific period in the lunar calendar). It describes the unpredictable nature of rainfall during this time, which is often localized rather than widespread. In a broader sense, it is used to describe a person who acts solely according to their own whims and fancies, or situations where outcomes are highly selective and arbitrary.