అత్తా ఒకరింటి కోడలే

This proverb is used sarcastically to highlight the typical friction in the mother-in-law and daughter-in-law relationship. It suggests that people appear virtuous or easy-going only when there is no one around to challenge them or create conflict. It implies that their 'goodness' is untested rather than inherent.

This proverb is used to remind people in positions of authority or seniority to be empathetic and humble. It emphasizes that everyone starts from a subordinate position and has faced similar struggles, so one should treat their juniors or family members with the same kindness they once wished for themselves.

This proverb is a satirical take on the stereotypical conflicts between mothers-in-law and daughters-in-law. It suggests that they only seem perfect or virtuous when they don't have to interact or deal with each other, implying that friction is inevitable in their relationship.

* Aquella es bien casada, que no tiene suegra ni cuñada. † En cuanto fue suera, nunca tuvo buena suegra, y en cuanto fue suegra, nunca tuvo buena suera.

This proverb highlights the cyclical nature of family roles and the importance of empathy. It reminds elders (the mother-in-law and father-in-law) that they once held the same subordinate or new roles as their children-in-law. It is used to suggest that one should treat their daughter-in-law or son-in-law with kindness and understanding, remembering their own past experiences in those positions.

This proverb highlights that everyone in a position of authority once held a subordinate role. It is used to remind people (especially in-laws) to be empathetic and treat others with kindness, remembering that they were once in the same shoes. It emphasizes that life is a cycle and experiences are shared across generations.

This proverb is used to convey that everyone has their own set of problems or flaws, and one's own situation is no exception—or perhaps even slightly more complicated. It highlights the universality of human struggles and domestic issues, suggesting that no household is perfectly free from trouble.

This proverb highlights things that yield excellent results. Just as paddy grows lush and heavy-grained when it rains during the Chitta star period, a daughter-in-law who is disciplined and guided by an experienced mother-in-law becomes well-versed in managing a household and conducting herself properly.

This proverb sarcastically points out that it is easy for people to appear perfect or virtuous when there is no one around to challenge them or reveal their flaws. It highlights that conflict often arises in relationships (specifically between a mother-in-law and daughter-in-law), and the absence of the 'opposing' party is what makes a person seem flawless.

This proverb describes a paradoxical or impossible desire, highlighting human selfishness or hypocrisy. Since a woman can only become a widow if her husband (the son) dies, wishing for both simultaneously is a logical contradiction. It is used to mock people who want all the benefits for themselves without accepting the necessary consequences, or those who harbor ill will that would ultimately hurt their own interests.

This proverb highlights the importance of status, responsibility, and respect over mere material wealth. In traditional households, the eldest daughter-in-law (Pedda Kodalu) holds significant authority and decision-making power, even if the family is poor. Conversely, the youngest (Kadagottu Kodalu) in a rich family may have luxuries but often lacks a voice or status in family matters. It is used to suggest that it is better to lead in humble circumstances than to be a subordinate in affluent ones.