కొడుకు బాగుండవలె, కోడలు ముండ మొయ్యవలె.
koduku bagundavale, kodalu munda moyyavale.
The son must flourish, and the daughter-in-law must become a widow.
This proverb describes a paradoxical or impossible desire, highlighting human selfishness or hypocrisy. Since a woman can only become a widow if her husband (the son) dies, wishing for both simultaneously is a logical contradiction. It is used to mock people who want all the benefits for themselves without accepting the necessary consequences, or those who harbor ill will that would ultimately hurt their own interests.
Related Phrases
కంసాలి వద్ద ఉండవలె, కుంపట్లో ఉండవలె.
kamsali vadda undavale, kumpatlo undavale.
It must be with the goldsmith, or in the chafing-dish. Said of gold made away with by a swindling goldsmith.
This proverb is used to describe things or situations that have no middle ground or compromise. It refers to gold, which must either be in the hands of the goldsmith to be shaped or in the furnace (brazier) to be purified. It implies that a person or a task should either be completely involved in the process or undergoing transformation, leaving no room for being idle or halfway done.
ముండ మోయవచ్చును గానీ, నింద మోయలేము
munda moyavachchunu gani, ninda moyalemu
You may become a widow but you should not bring on yourself dishonor.
In traditional society, widowhood was considered the ultimate hardship. This proverb emphasizes that losing one's reputation or facing a false accusation is even more painful and harder to endure than the greatest personal tragedies. It highlights the supreme importance of personal honor and character over physical or social suffering.
కుండలో కూడు కూడుగానే ఉండవలె, పిల్లలు మొద్దుల్లాగా ఉండవలె
kundalo kudu kudugane undavale, pillalu moddullaga undavale
The food must remain undiminished in the pot, and the children must be fat and strong.
This is a sarcastic or satirical expression used to describe someone who has unrealistic, contradictory, or impossible expectations. It depicts a person who wants to keep their resources (food) untouched while expecting those they are responsible for (children) to stay quiet and still without needing any sustenance. It is used to mock stinginess or illogical management.
To wish for two things opposed to each other. You can't eat your cake and have it too. 15 ( 113 )
ముండ కొడుకే కొడుకు, రాజు కొడుకే కొడుకు
munda koduke koduku, raju koduke koduku
A widow's son is a son, a king's son is a son. A king's son and a widow's son are both greatly indulged.
This proverb highlights that fate or luck favors two extremes: either those who have nothing to lose and must work extremely hard (the widow's son) or those who are born with immense privilege (the king's son). It is used to describe how people at the very bottom of the social ladder and the very top often end up being the most successful or influential, albeit for different reasons.
కొడుకు ముద్దు, కోడలు మొద్దు.
koduku muddu, kodalu moddu.
The son is a darling, while the daughter-in-law is a blockhead.
This proverb reflects a common human bias and double standard within families. It highlights how parents often overlook their own child's faults (viewing them with affection) while being overly critical, dismissive, or insensitive toward their daughter-in-law's efforts and intelligence.
చెట్టు ముందా విత్తు ముందా అన్నట్లు
chettu munda vittu munda annatlu
Like asking whether the tree came first or the seed first.
This expression is used to describe a classic chicken-and-egg dilemma or a circular argument where it is impossible to determine which of two related things happened or existed first. It is often applied to situations involving infinite regress or complex causal loops.
బొట్టు కట్టితేనేగాని, ముండ మొయ్యదు.
bottu kattitenegani, munda moyyadu.
Unless the Boṭṭu be tied, she cannot become a widow. Fortune must come before misfortune.
This expression is used to signify that certain consequences or outcomes cannot occur unless a specific preliminary action or event takes place first. It emphasizes the logical order of events, often used in a cynical or blunt manner to point out that a process must be initiated before its end result (even a negative one) can be realized.
ముండమొయ్య వచ్చునుగాని, నింద మొయ్యరాదు
mundamoyya vachchunugani, ninda moyyaradu
One can bear being a widow, but one cannot bear being blamed (shamed).
This is a powerful traditional saying emphasizing that a person's reputation and honor are more important than any physical or social hardship. While widowhood (historically considered a great misfortune) is endurable, the burden of a false accusation or a stain on one's character is considered unbearable and worse than death or extreme misery.
ముండ మొయ్యవచ్చుగాని నింద మొయ్యరాదు
munda moyyavachchugani ninda moyyaradu
One can bear the life of a widow, but one cannot bear a false accusation.
This proverb emphasizes that loss of reputation or a stain on one's character is far more painful and difficult to endure than even the most tragic personal misfortune or social hardship. It highlights the supreme importance of personal honor over physical or social suffering.
కొడుకు మిన్న కోడలు సన్న
koduku minna kodalu sanna
The son is great, but the daughter-in-law is thin (small)
This proverb is used to describe a biased attitude where parents overlook their own son's faults or give him excessive credit while being overly critical, dismissive, or demanding toward the daughter-in-law. It highlights the unequal treatment and double standards often found in family dynamics.