ఇంటింటికీ ఒక మట్టిపొయ్యి అయితే, మా ఇంట మరీ ఒకటి.

intintiki oka mattipoyyi ayite, ma inta mari okati.

Translation

Every house has an earthen fire-place, my house is still worse off. Acknowledging one's failings.

Meaning

This proverb is used to convey that everyone has their own set of problems or flaws, and one's own situation is no exception—or perhaps even slightly more complicated. It highlights the universality of human struggles and domestic issues, suggesting that no household is perfectly free from trouble.

Related Phrases

The disease is one, the medicine is another. i. e. the one is not fitted to remove the other. Said of unsuitable remedies.

This expression is used to describe a situation where the solution provided does not match the problem at hand, or when actions taken are completely irrelevant to the actual issue. It highlights a lack of coordination or understanding in addressing a specific challenge.

One word to a good man, one stroke to a good bullock. A nod for a wise man, and a rod for a fool.

This proverb emphasizes that an intelligent or sensible person understands and acts upon a single word of advice or instruction, just as a disciplined ox responds to a single stroke. It is used to suggest that wise people do not need repeated warnings or explanations to do the right thing.

Every house has an earthen fire-place.

This proverb means that certain problems, weaknesses, or secrets are universal and exist in every household or for every person, regardless of how they appear on the outside. It is used to convey that one is not alone in their struggles and that human nature or domestic issues are the same everywhere.

Every man has his faults.

Will the plant differ from the seed ?

This proverb is the Telugu equivalent of 'As you sow, so shall you reap.' It implies that every action has a corresponding consequence and that one cannot expect good results from bad actions or vice-versa. It is used to remind someone that their current situation is a direct result of their past deeds or character.

A chip of the old block. He that was born of a hen loves to be scratching. (French.)† * Après la fête on gratte la tête. † Qui naît de geline il aime à grater.

A word to a good man, [ a blow with ] a sieve for an obsti- nate blockhead.

This proverb highlights the difference in receptiveness to advice. A wise or good-natured person understands and corrects their behavior with just a simple word of advice. However, an obstinate or foolish person will not learn unless they are punished or dealt with harshly (metaphorically represented by a 'cheta' or winnowing basket). It is used to suggest that different people require different levels of persuasion or discipline.

A blow with a sieve, a broom, or a slipper is very degrading.

A snake is the same whether small or big.

This expression is used to signify that danger or an enemy should not be underestimated based on size or scale. Just as a small snake's venom can be as lethal as a large one's, a problem or opponent remains dangerous regardless of their stature.

One year to the potter, one blow to the cudgel. The cudgel destroys in one blow what has cost the potter a year's labour. The sudden loss of that gained by much labour.

This proverb highlights the contrast between the time and effort taken to create something versus how easily it can be destroyed. It is used to describe situations where long-term hard work is undone in a single moment of misfortune or a single careless act.

Every house has its secrets, every field has its bunds.

This proverb emphasizes that every family or household has private matters or internal problems that should remain confidential. Just as a 'gattu' (bund/embankment) defines and protects the boundaries of a field, 'guttu' (secrecy/privacy) protects the dignity and reputation of a family.

A man that has built a house has one house, a man that has built no house has a thousand houses. A man without a house can change his residence as often as he pleases. He who has no house of his own is every where at home. (Spanish.)

This proverb is used to highlight the freedom of choice and lack of burden that comes with not being tied down to a specific commitment or property. While a homeowner is restricted to their one house and its maintenance, a person who hasn't built or bought a home is free to live anywhere. It can also imply that someone without responsibilities has many options, whereas someone committed to a task is limited to that one path.

Every house has a brick stove, while our house has a clay stove.

This proverb is used to highlight that despite outward appearances or slight differences, basic problems and human nature are universal. It implies that everyone faces similar struggles and that no one is truly unique in their suffering or circumstances.