అయితే ఆతుకూరు లేకపోతే పోలేపల్లి

This proverb is used to describe a situation where someone settles for a substitute or an alternative when the original or preferred choice is unavailable. It highlights the human tendency to find a replacement, sometimes even an inappropriate or simplified one, just to fill a void.

This proverb explains that without passion, attachment, or desire (Mohamu) for something, one cannot experience true happiness or delight (Modamu) in achieving or having it. It highlights that interest is the prerequisite for enjoyment.

This proverb emphasizes the necessity of having an elder or a leader figure in a household or group to maintain order and provide guidance. It suggests that even if a truly wise person is unavailable, one should at least have someone who can command authority or act as a figurehead to prevent chaos.

This proverb describes a situation where one settles for a less-than-ideal or makeshift option because there are no other alternatives available. It is often used to comment on choosing someone or something as a last resort when the primary or better options are missing.

This is a sarcastic expression used to describe someone who, when they lack basic necessities, demands or expects high-end luxuries instead of seeking practical alternatives. It highlights the irony of having extravagant tastes or unrealistic expectations while being in a state of poverty or deprivation.

Said by an impertinent beggar when refused assistance by a stingy person.

This proverb is used to describe a situation where one is prepared for two possible outcomes, often in farming or business. Castor plants grow in low rainfall, while pigeon peas need more rain. It signifies a win-win strategy or a fallback plan where regardless of the circumstances, there will be some form of harvest or benefit.

This expression describes the behavior of people who are inconsistent or opportunistic in their relationships. It refers to someone who treats you as a useful friend (small tool) when they need something, but acts sharp or hostile (sickle) when they don't, or someone whose stance changes drastically based on availability and convenience.

This proverb is often used in a reverse or comparative sense to highlight the permanence of certain damages. While modern variations sometimes swap the subjects, the traditional wisdom suggests that physical objects like a shattered clay pot are beyond repair, whereas human relationships and hearts (emotions) can potentially be healed through effort and time. It is used to emphasize caution in one's actions and words to avoid irreparable damage.

This expression is used to describe an 'all or nothing' situation or a person with extreme, inconsistent behavior. It refers to someone who either stays completely put in one place (Atukuru) or wanders off far away (Datukuru), lacking a middle ground or moderation.

This is a pun on the Telugu word 'Chinta' which means both 'worry' and 'tamarind'. It is used humorously to describe a situation where someone says they have no worries, but in reality, they are missing a basic necessity or the very thing that gives life flavor. It highlights that being completely free of 'concerns' might sometimes mean lacking something essential.