అయ్యకు వణుకుప్రాయం, అమ్మకు కులుకుప్రాయం

This expression describes a hierarchy of influence or a 'chain of command' where someone who appears powerful or intimidating to the public is actually controlled or intimidated by someone else at home. It is often used humorously to point out that everyone has someone they are afraid of, regardless of their status.

This proverb is used to describe how youth and the bloom of adolescence can make anyone look attractive, regardless of their natural features. It highlights that the peak of youth brings a natural glow and charm that is universal.

This proverb highlights how some people find it easier to depend on others' resources rather than their own hard work. It illustrates that a beggar receives variety by collecting bits from many houses, while someone who works hard and cooks for themselves might have a simpler but more dignified and certain meal. It is often used to comment on the irony of someone who doesn't work appearing to have more options or variety than a hard worker.

This proverb is used to describe a family or a situation where everyone is simple, humble, or lacks specific status/qualities, leading to a life without complications or pretenses. It often implies a state of being basic or unremarkable but content.

This proverb describes a common human tendency where a person who is present is treated with respect or given tasks, while those who are absent or failed to show up are criticized or spoken of with long, complaining tones (ragalu). It is used to highlight how people often grumble about those who aren't there to defend themselves or how presence dictates treatment.

This expression is used to describe a situation where people are exceptionally simple, modest, or perhaps lacking in expected qualities, yet live together harmoniously. It is often used to characterize a family or a couple who are very humble, unassuming, and devoid of any pretenses or ego.

This proverb is used to mock people who make excuses to avoid their responsibilities. It describes a situation where an incapable or lazy person blames physical ailments for not working, while someone who doesn't contribute resources still demands the most benefits. It highlights hypocrisy and laziness within a household or team.

This expression is used to describe the peak of youth and physical vigor. It implies that a person is so strong, energetic, and full of life that even a soft substance like wet dung would shatter under their feet. It captures the essence of youthful strength and the feeling of being invincible.

This proverb refers to how guilt or hidden secrets affect a person's behavior. Eating horse gram (ulavalu) causes flatulence, making the person jumpy or 'startle' (uluku) in discomfort. In contrast, millet is easier to digest. It is used to describe a situation where a guilty person behaves restlessly or gives themselves away through their nervous reactions, while an innocent person remains calm.

This proverb highlights that certain things are most effective or beneficial when done at the right age or time. Just as one has the energy to cook well and the health to enjoy food in their youth, having children while young ensures that the parents are strong enough to raise them and will have their children's support while the parents are still relatively active.