బాలుర దీవెనలు బ్రహ్మ దీవెనలు
balura divenalu brahma divenalu
The blessings of children are the blessings of Lord Brahma.
This proverb highlights the innocence and purity of children. It suggests that since children are free from malice and greed, their words and blessings carry the same weight and divine power as those of the Creator (Lord Brahma). It is often used to emphasize the importance of kindness towards children.
Related Phrases
కోతిపుండు బ్రహ్మాండమైనట్లు
kotipundu brahmandamainatlu
Like a monkey's wound becoming gigantic.
This proverb describes how a small problem or a minor issue can become huge and uncontrollable if one keeps dwelling on it or meddling with it unnecessarily. Just as a monkey constantly picks at a small scratch until it becomes a large, infected wound, humans often worsen situations by overthinking or interfering excessively.
బలవంతపు బ్రాహ్మణార్థం
balavantapu brahmanartham
A forced priestly meal
This expression is used to describe a situation where someone is coerced or pressured into doing something against their will or interest. It originates from the idea of forcing a priest to perform a ritual or partake in a ceremonial meal when they are unwilling or unprepared, implying that the act lacks genuine intent or joy.
బాలవాక్కు బ్రహ్మవాక్కు
balavakku brahmavakku
The word of a child is the word of Brahma
This expression suggests that children are innocent and pure, so their words are as truthful and prophetic as the words of Lord Brahma (the creator). It is used to imply that children often speak the absolute truth without filter or malice.
పిల్లి బ్రహ్మహంత.
pilli brahmahanta.
Kill a cat, kill a Brahman. Doing harm to a cat is considered as sinful as injuring a Brahman.
This is a traditional Telugu saying used to emphasize the gravity of hurting or killing a cat, suggesting it is equivalent to the sin of killing a Brahmin (Brahmahatya Patakam). It is often used to discourage animal cruelty or to mock superstitious beliefs regarding the consequences of accidentally harming a cat.
తిమ్మిని బమ్మిని, బమ్మిని తిమ్మిని చేయడం
timmini bammini, bammini timmini cheyadam
Turning Thimmi into Bammi and Bammi into Thimmi.
This expression is used to describe someone who is extremely manipulative or clever enough to distort the truth completely. It refers to the act of misrepresenting facts so convincingly that one thing is mistaken for another, often used in the context of deceptive arguments or 'turning the tables' through verbal trickery.
శాపాలకు చచ్చినవాడు, దీవెనలకు బ్రతికినవాడు లేరు.
shapalaku chachchinavadu, divenalaku bratikinavadu leru.
There is no one who died because of curses, nor anyone who lived because of blessings.
This proverb emphasizes that human life and destiny are governed by actions and natural laws rather than just the words of others. It suggests that mere words—whether malicious curses or benevolent blessings—do not have the power to change one's fate or physical reality. It is used to encourage people to ignore empty threats or not rely solely on praise.
కోతి పుండు బ్రహ్మరాక్షసి
koti pundu brahmarakshasi
A sore is a she-demon to a monkey. Making a great fuss about nothing.
This expression refers to a small problem that becomes much larger and uncontrollable due to constant meddling or aggravation. Just as a monkey cannot stop scratching its wound until it becomes a severe, unhealable sore, some people make their troubles worse by obsessing over them or interfering unnecessarily.
ఇన్నాళ్లు బ్రతికి ఇంటి వెనక చచ్చినట్టు.
innallu bratiki inti venaka chachchinattu.
After living so long he died at the back of his house. A miserable end.
This proverb is used to describe a situation where someone achieves great things or survives long hardships, only to fail or suffer an ignominious end due to a trivial mistake or at the very last moment. It signifies an anti-climactic or disgraceful conclusion to an otherwise long or significant journey.
గుడి మేళం ఎరుగని దాసరి గుడి వెనక దండం పెట్టినాడట
gudi melam erugani dasari gudi venaka dandam pettinadata
The devotee who didn't know the temple's routine/rituals prostrated behind the temple.
This expression is used to describe a person who acts out of ignorance or performs a task incorrectly because they lack knowledge of the proper procedures or timing. It highlights the futility of an action performed without understanding the context or the right way to do it.
బ్రహ్మాస్త్రం
brahmastram
The weapon of Brahma
Refers to a final, most powerful, and infallible solution to a problem. It is used to describe an ultimate tactic or argument that is guaranteed to succeed when all other options have failed.