భూమికి రాజు న్యాయము తప్పితే, గ్రామము వారందరు యేమి చెయ్య గలరు?
bhumiki raju nyayamu tappite, gramamu varandaru yemi cheyya galaru?
If the king of the earth fails in justice, what can all the people of the village do?
This expression highlights the helplessness of common people when the person in supreme power becomes corrupt or unjust. It is used to describe situations where institutional failure at the top level leaves subordinates or citizens with no recourse for grievance.
Related Phrases
ఆయం తప్పితే గాయమంత సుఖము లేదు.
ayam tappite gayamanta sukhamu ledu.
If the vital parts escape, there is no comfort like that which follows a wound. An invalid receives every attention from his friends.
This proverb highlights a sense of relief when a major danger or a fatal blow is narrowly avoided, resulting only in a minor injury. It is used to express that a small loss or superficial damage is a blessing when compared to a potential life-threatening or catastrophic failure.
నూరు కాకులలో ఒక కోవెల ఏమి చేయగలదు?
nuru kakulalo oka kovela emi cheyagaladu?
Among a hundred crows, what could a single cuckoo do ? What can one good man do among so many bad men ?
This proverb highlights that a single good or wise person is often helpless and unable to influence a large group of wicked or ignorant people. It is used to describe situations where a lone voice of reason is drowned out by a majority of dissenters or wrongdoers.
మన బంగారము మంచిదయితే, కంసాలి యేమి చెయ్యగలడు?
mana bangaramu manchidayite, kamsali yemi cheyyagaladu?
If our gold be good, what can the goldsmith do ? The purest gold is the most easily tested, and a goldsmith cannot easily cheat with it. A good character is proof against slander.
This proverb suggests that if our own character or work is flawless, we do not need to fear others trying to cheat us or find faults. It is used to emphasize that self-integrity is the best defense against external criticism or deception.
రాజు నీతి తప్పితే, నేల సారం తప్పుతుంది
raju niti tappite, nela saram tapputundi
If the king fails in righteousness, the land loses its fertility
This proverb emphasizes the impact of leadership on society. It suggests that when a leader lacks integrity or fails to govern justly, the entire region and its people suffer. In a modern context, it is used to describe how the lack of ethics in management or governance leads to the decline and ruin of an organization or a nation.
న్యాయము తప్పని వానికి ఆచార్య కటాక్షమెందుకు
nyayamu tappani vaniki acharya katakshamenduku
What does a just man care for the favor of the priest? ప.
This expression suggests that for a person who lives an upright, moral, and righteous life, external blessings or divine/educational intervention are secondary. It emphasizes that following 'Dharma' (justice) is the highest form of virtue, and such integrity protects the person on its own without needing special favors or advocacy.
అందరూ అందలం ఎక్కితే, మోసేవారు ఎవరు?
andaru andalam ekkite, mosevaru evaru?
If all get into the palankin, who will be the bearers ? You a lady, I a lady, who is to drive out the sow? (Ollician.)
This proverb highlights the necessity of a social hierarchy and division of labor. It implies that if everyone wants to be the leader or hold a position of comfort and authority, no one will be left to do the actual work. It is used when everyone in a group expects to be served or wants a high-status role without contributing effort.
అన్నానికి పదను తప్పినా, భూమికి అదను తప్పినా పనికిరావు
annaniki padanu tappina, bhumiki adanu tappina panikiravu
If rice misses its cooking consistency or land misses its seasonal timing, they are of no use.
This proverb emphasizes the critical importance of timing and precision. Just as rice becomes unpalatable if not cooked to the right texture, agricultural land will not yield crops if the specific sowing season (adunu) is missed. It is used to suggest that opportunities must be seized at the right moment to be effective.
వెలుగు నీడ, గ్రామము తోడు
velugu nida, gramamu todu
The hedge is [my] shade, and the village [my] help. Utterly helpless.
This expression refers to the inevitable coexistence of opposites. Just as light is always accompanied by shadow, life in a community or village involves both support and interference, or pros and cons. It is used to describe how certain things are inseparable or how one must accept the bad with the good.
న్యాయము తప్పినవానికి ఆచార్యకటాక్ష మెందుకు
nyayamu tappinavaniki acharyakataksha menduku
Why does one who has strayed from justice need the teacher's grace?
This expression highlights that for someone who has abandoned righteousness, justice, or ethics, even the blessings or guidance of a great teacher (Guru) will be of no use. It implies that personal integrity is a prerequisite for receiving and benefiting from divine or scholarly grace.
నామము నియమము చేటు
namamu niyamamu chetu
The name and the rules are both ruined.
This proverb is used to describe a situation where someone fails so badly that they lose both their reputation (name) and their discipline or principles (rules). It describes a total loss of character and standing.