బూనాచి మాటలు బూడిదకు కూడా రావు
bunachi matalu budidaku kuda ravu
The words of a deceitful person are not worth even ash.
This expression is used to describe a person who is a chronic liar or manipulator. It signifies that the promises or statements made by such a person have zero value and cannot be trusted, just as ash has no utility in most contexts. It is applied when someone consistently fails to keep their word or speaks only to deceive others.
Related Phrases
సూడిద బూడిద పాలు, ఇల్లాలు ఇతరుల పాలు.
sudida budida palu, illalu itarula palu.
The pregnancy gift goes to the ashes, and the housewife goes to others.
This proverb describes a situation of extreme misfortune or poor management where one's efforts and assets are completely wasted or lost. It specifically refers to a scenario where the customary gifts given during pregnancy (sudida) are squandered or ruined, and the mistress of the house is neglected or ends up serving others. It is used to highlight total domestic ruin or the irony of losing everything due to negligence.
సన్యాసి సన్యాసి రాచుకుంటే బూడిద రాలిందట
sanyasi sanyasi rachukunte budida ralindata
When two ascetics rub against each other, only ash falls.
This proverb is used to describe a situation where two people who have nothing or no resources interact, resulting in no gain for either party. It implies that a conflict or collaboration between two poor or unproductive individuals is a waste of time as neither has anything of value to offer the other.
గాడిద పుండుకు బూడిద మందు
gadida punduku budida mandu
Ash is the medicine for a donkey's wound
This expression is used to describe a simple, crude, or inexpensive solution for an unworthy or trivial problem. It implies that a high-quality or expensive remedy is not needed for something of low value or for someone who doesn't appreciate it.
జోగీ జోగీ రాచుకుంటే బూడిద రాలిందట
jogi jogi rachukunte budida ralindata
When two mendicants rub against each other, only ash falls.
This proverb is used to describe a situation where two people who have nothing (or are equally poor/powerless) clash or collaborate, resulting in no gain for either party. It implies that a conflict or interaction between two paupers is a futile exercise that yields no material benefit.
మున్నూరు శిఖలయినా కూడ వచ్చునుగాని, మూడు కొప్పులు కూడ రాదు
munnuru shikhalayina kuda vachchunugani, mudu koppulu kuda radu
Three hundred Śikhas (i. e. men ) may come together, but three Koppus (i. e. women ) should not get together. Śikha is the top-lock worn by men and Koppu is a woman's chignon.
This proverb highlights the difficulty of achieving harmony or agreement among women living together. It suggests that while a large group of men (represented by 'shikha') can coexist peacefully, even a small group of women (represented by 'koppu') often struggle to avoid conflict or disagreement due to varying opinions and temperaments.
జోగి జోగి రాసుకుంటే, బూడిద రాలిందట.
jogi jogi rasukunte, budida ralindata.
When two ascetics rub against each other, only ash falls off.
This proverb is used to describe a situation where two people who have nothing or lack resources collaborate, resulting in no productive outcome or gain. Just as mendicants (jogis) covered in holy ash have nothing else to give, a partnership between two incompetent or poor individuals yields nothing of value.
గాడిద పుండుకు బూడిద మందు
gadida punduku budida mandu
Ashes are the remedy for a deep ulcer. Severe measures must be used with the incorrigible. Desperate ills require desperate remedies. (French.)
This proverb means that simple or insignificant problems require simple solutions, or that a cheap/worthless remedy is sufficient for a lowly subject. It is often used to suggest that one shouldn't waste expensive resources or high-quality efforts on something that doesn't deserve it.
గాడిదకు భోగి నీళ్లు పోస్తే, బూడిదలో పొర్లాడిందట
gadidaku bhogi nillu poste, budidalo porladindata
When a donkey was bathed with sacred Bhogi water, it went and rolled in the ashes.
This proverb is used to describe a situation where someone is given a great opportunity, luxury, or reform, but they return to their old, crude, or bad habits. It highlights that inherent nature (Pravrutti) is difficult to change regardless of the honors bestowed upon them.
పగటి మాటలు పనికి చేటు, రాత్రి మాటలు నిద్రకు చేటు.
pagati matalu paniki chetu, ratri matalu nidraku chetu.
Talking in the day time spoils one's business ; talking in the night time spoils one's sleep.
This proverb emphasizes the importance of time management and focus. It suggests that gossiping or talking excessively during the day hinders productivity, while doing the same at night disturbs necessary rest. It is used to advise someone to stop talking and get back to their responsibilities or to sleep.
గాడిదకు గడ్డి ఆవుకు కుడితి
gadidaku gaddi avuku kuditi
Grass for the donkey and wash (fodder water) for the cow
This expression describes a situation where things are mismatched, reversed, or given to the wrong recipients. It is used when resources or tasks are allocated inappropriately, resulting in a mess where neither party is satisfied or productive.