చేసినది జపము, వేసినది గాలము

chesinadi japamu, vesinadi galamu

Translation

Performing prayers, while casting a fishing hook.

Meaning

This proverb describes hypocrisy or ulterior motives. It refers to a person who pretends to be engaged in a holy or selfless act (like chanting prayers) while actually focusing on a selfish or harmful scheme (like catching fish). It is used to describe someone whose outward actions look pious, but whose intentions are purely exploitative.

Related Phrases

Only that which is fenced is a farm

This expression emphasizes the importance of boundaries, protection, and ownership. It implies that unless you actively protect, secure, or define the limits of your property or work, it cannot truly be considered yours or be productive. In a broader sense, it refers to the necessity of discipline and boundaries for success.

Chanting of Kalanemi

This expression is used to describe a person who pretends to be pious or well-intentioned while harboring evil or deceitful motives. It refers to the character Kalanemi from the Ramayana, who disguised himself as a sage to deceive Hanuman. It is used to caution against hypocrites or 'wolves in sheep's clothing.'

She made the family as large as Kanchi into clods. Said of a woman who by going astray brings disgrace upon the whole family.

This expression is used to describe a person who completely ruins or destroys a prosperous, well-settled family or business through sheer negligence, poor management, or bad habits. It signifies the transformation of a grand existence into rubble.

Kanchi is the celebrated town of Conjeveram. * Er hat die Henne für das Ei gegeben.

A knot soaked in water, turmeric applied to a brand.

This expression is used to describe something that is fixed, permanent, or impossible to undo. Just as a wet knot becomes tighter and harder to untie, and turmeric applied to a cauterized wound stays fixed to the skin, this phrase refers to a decision or situation that is finalized and unchangeable.

The humility of a fox and the meditation of a crane.

This expression is used to describe hypocritical behavior or false pretenses. It refers to someone who acts humble or pious only to deceive others for their own gain, much like a fox uses fake submissiveness to trap prey or a crane stands still as if in prayer while waiting to catch a fish.

That which was discarded in disgust ended up forming a heap.

This proverb describes a situation where something initially rejected or treated with contempt eventually grows in value or quantity to become a significant asset. It is used to highlight the unexpected success or accumulation of things that were once considered worthless.

Kâlanêmi's prayers. Kâlanêmi was a pretended sage. (See the Râmâyana.—Yuddha Kânda. ) Applied to hypocrisy.

This expression is used to describe a person who outwardly acts like a devotee or a well-wisher but harbors evil intentions or plans harm in private. It originates from the Ramayana, where the demon Kalanemi disguised himself as a sage chanting God's name to deceive and kill Hanuman.

What remains is the bank (solid ground), what is lost is the husk.

This expression is used to describe a situation where, after a loss or a filtering process, only the essential or valuable part remains while the useless or trivial part is gone. It is often used to console someone by pointing out that even if something was lost, the core strength or the most important asset is still intact.

What a mother does, [ falls ] on her children.

This proverb implies that the actions, virtues, or sins of a mother directly influence the destiny and character of her children. It is often used to emphasize that a family's legacy or current situation is a result of the mother's past deeds or upbringing.

If she sin, her children are disgraced.

What he saw was a snake, that which bit him was a mango stone. After seeing the snake, he had trodden on a split mango stone which nipped his toe. Flabbergasted with fright.

This expression is used to describe situations where a person mistakenly attributes an event or injury to a false cause due to fear or paranoia. It refers to someone who sees a snake, gets startled, and then feels a sharp pain caused by stepping on a mango seed, wrongly concluding that the snake bit them. It highlights how fear can distort one's perception of reality.