చెరువుకు నీటి ఆశ, నీటికి చెరువు ఆశ
cheruvuku niti asha, nitiki cheruvu asha
The pond longs for water, and the water longs for the pond.
This expression describes a mutually beneficial or codependent relationship where two entities need each other to exist or fulfill their purpose. It is used to illustrate situations where both parties are equally dependent on one another, much like how a pond is just a pit without water, and water needs a container to stay gathered.
Related Phrases
అంబటికీ ఆశ, మీసాలకూ ఆశ
ambatiki asha, misalaku asha
Wishing for porridge and also for mustaches.
This proverb describes a person who wants two things that are mutually exclusive or incompatible. In the context, one cannot drink porridge (ambali) from a bowl without getting it on their mustache. It is used to critique someone who is being greedy or unrealistic by trying to enjoy a benefit without accepting the associated consequences or trade-offs.
The two don't go well together.
చెరువు నిండితే కప్పలు చేరవా
cheruvu nindite kappalu cherava
When the tank fills, the frogs assemble.
This proverb is used to describe how people naturally flock to someone who is wealthy, powerful, or successful. Just as frogs gather at a filled pond without an invitation, opportunists and fair-weather friends appear when one has resources or prosperity.
చెవులు కోసి, చేపలు పంచినట్లు
chevulu kosi, chepalu panchinatlu
Like cutting off someone's ears and then distributing fish.
This expression describes a situation where someone causes a person a significant loss or injury, and then tries to compensate for it with something trivial or irrelevant. It highlights the absurdity of offering a small, useless favor after causing irreversible damage.
ఆకులేతకు ఆకాశమంత రాసి
akuletaku akashamanta rasi
An infant's tiny hand writing as big as the sky.
This expression is used to describe someone who has very little experience, status, or resources but makes grand, exaggerated, or impossible claims. It highlights the vast gap between a person's actual capability and their boastful words.
చెరువు మీద కొంగ అలిగినట్టు
cheruvu mida konga aliginattu
Like a crane being angry with the pond.
This proverb describes a situation where someone's anger or boycott only harms themselves and doesn't affect the target at all. Just as a crane losing its temper and leaving a pond doesn't affect the pond (but the crane loses its food source), this expression is used when a person's protest is futile and self-defeating.
కూటి మీద ఆశ, మీసం మీద ఆశ
kuti mida asha, misam mida asha
Lust for the food, and lust for the mustache.
This proverb refers to a person who wants two contradictory things at the same time. In ancient culture, eating a full meal (especially liquid-based traditional food) might soil a well-groomed mustache. It is used to describe a situation where someone wants to enjoy a benefit but is unwilling to compromise on their pride or vanity, or simply wants 'the best of both worlds' when they are mutually exclusive.
నీతిలేనిది కోతి, నీతి గలది నాతి
nitilenidi koti, niti galadi nati
One without morals is a monkey, one with morals is a woman.
This traditional expression emphasizes the importance of ethics and character. It suggests that a person lacking moral values is as unpredictable or undisciplined as a monkey, whereas a person (specifically referring to a woman in this poetic context) with integrity and principles is truly noble and respected.
చెరువు పొంగి, ఊరు పాడు
cheruvu pongi, uru padu
The pond overflows, and the village is ruined.
This expression describes a situation where something meant to be a resource or a blessing (like a water tank) becomes a source of destruction due to excess or lack of management. It is used to describe scenarios where an abundance of something leads to unintended negative consequences or when a protector turns into a destroyer.
అల్లుడికి అత్తాశ, బాపడికి పప్పాశ, గొడ్డుకు దూడాశ
alludiki attasha, bapadiki pappasha, godduku dudasha
The son-in-law longs for his mother-in-law, the priest longs for dal, and the cattle long for their calf.
This proverb humorously highlights the predictable or inherent desires and attachments of different people or animals based on their roles or instincts. It is used to describe situations where someone acts exactly as their natural or social inclination dictates.
పొడుగు గాలికి చేటు, పొట్టి నీటికి చేటు
podugu galiki chetu, potti nitiki chetu
Tall is vulnerable to wind, short is vulnerable to water
This proverb highlights that every physical trait has its own disadvantage depending on the situation. Just as a tall tree or person is more likely to be affected by strong winds (or storms), a short person or object is more likely to be submerged or affected by rising waters (or floods). It is used to suggest that no one is perfectly safe or superior in all circumstances.