దాష్టీకపు ముష్టి

This expression is used to describe a person who has excessive or grand requirements for a very small or humble task. It highlights the irony of someone who, despite being in a position of seeking help or doing something minor, demands or carries more tools than necessary.

This proverb describes a person who is excessively lazy or dependent. It refers to someone who waits for someone else's arrival or help to perform even a basic task or to seek their own livelihood, showing a lack of initiative and a tendency to procrastinate.

This proverb is used to describe a situation where a person is overwhelmed by too many superiors, advisors, or authorities. When there are too many people giving orders or interference from many sides (metaphorically 300 mother-in-laws), the person at the bottom (the daughter-in-law) is reduced to a state of helplessness or poverty of spirit, unable to satisfy anyone.

This proverb describes the tendency of a person in a bad or vulnerable state to desire things that are harmful to them. Just as a sick person might crave food that is forbidden or worsens their health, people in trouble often make choices that aggravate their situation.

This expression is a play on words using 'Mushti' (which can mean both 'a fist' and 'begging/alms'). It highlights the ironic situation where someone who is already poor or a beggar themselves tries to help another beggar. It is used to describe an act of charity performed by those who have very little to give, emphasizing that even the smallest act of kindness from the poor is significant.

This proverb is used when the pleasure or satisfaction derived from an action is completely offset or negated by the resulting loss or trouble. It describes a break-even situation where the gain was not worth the cost, or where the damage done balances out the enjoyment felt.

This expression is used to describe a situation where the reward or payment is just as poor or mediocre as the work performed. It implies that neither the service nor the compensation was of high quality, often used when one person's low-quality effort meets another's stingy response.

* Un mal chiama l'otro,

This is a traditional saying referring to the distinct behavioral stereotypes associated with two sub-castes of the Brahmin community in Andhra. 'Telaganya Tekku' refers to the perceived pride or vanity of the Telaganya sect, while 'Niyoga Nikku' refers to the stiffness or haughty posture (arrogance) traditionally attributed to the Niyogi sect. It is used to describe the characteristic temperaments of these groups.

This expression refers to a situation where someone who is already in a state of seeking help or living on charity decides to share a portion of what they have received with someone even more needy. It signifies an act of extreme generosity or charity performed by a person who themselves has very little.

This proverb is used to describe someone who is receiving something for free or through charity, yet complains about the quality or quantity of what they received. It highlights the irony of a person in a dependent position showing ungratefulness or having unrealistic expectations.