ధర్మము తల కాచును

This is an old Telugu saying related to superstitious beliefs and traditional medicine. It suggests that wearing a silver ring (kadi) can ward off accidents or evil eyes, while a medicinal wick or oil lamp (vatti) can prevent death or severe illness. It is used to highlight how small traditional remedies or protective charms are believed to save one from great calamities.

This expression is used to describe a situation where someone tries to do a good deed or help others, but instead of receiving gratitude or success, they end up getting into trouble or facing negative consequences themselves.

This proverb is used to convey that one must face the consequences of their past actions or destiny, whether they like it or not. It suggests that avoiding inevitable difficulties is impossible and that one should develop the fortitude to endure them.

This expression is used when someone tries to help others or do something virtuous, but ends up facing unexpected trouble or negative consequences as a result of their kindness. It is similar to the English saying, 'No good deed goes unpunished.'

This expression highlights the virtue of patience (Tahlimi). It suggests that by remaining patient, a person can avoid self-destruction or making impulsive mistakes while also preventing conflict and harm to those around them. It is used to advise someone to stay calm in provocative situations.

This proverb suggests that while a snake's bite is a direct physical harm, the panic or loud screaming that follows can cause even more damage or ruin the situation. It is used to advise someone to stay calm during a crisis, as overreacting or creating a commotion can be more counterproductive than the problem itself.

This is a sarcastic or ironic expression used to mock someone who is boasting about their integrity or loyalty when their past actions clearly prove otherwise. It highlights a contradiction where someone claims to be virtuous despite having a history of failure or betrayal. It is often used to expose hypocrisy.

This proverb emphasizes the power of eloquence and diplomatic communication. It suggests that a person who knows how to speak wisely and persuasively can escape from dangerous situations or defend themselves against trouble, effectively 'saving their own head' through their words.

This proverb is used to express that one must face the consequences of their past actions (Karma) or inevitable life situations. It suggests that once a certain fate or trouble has arrived, it cannot be avoided simply by wishing it away or refusing to accept it; one must endure and go through it.

This proverb highlights the importance of hygiene and cleanliness. It suggests that the simple act of washing (hands, feet, or body) can ward off diseases or 'gandamu' (critical dangers/accidents), implying that being clean prevents many avoidable troubles.