దొంగకు తేలు కుట్టినట్లు

This expression is used to describe a situation where someone spends money or effort only to invite trouble or harm upon themselves. It refers to self-inflicted misery or bad investments that lead to painful consequences.

This expression describes a situation where someone is suffering or facing a problem but cannot complain or cry out for help because doing so would reveal their own wrongdoings or secrets. Just as a thief cannot scream when stung by a scorpion while stealing for fear of getting caught, it refers to a state of silent, helpless suffering.

This is a traditional Telugu proverb used to describe the unavoidable physical transformations and loss of bodily control that come with extreme old age. 'Ganga' refers to the watering of eyes or nose, 'Songa' to drooling, and 'Panga' to the inability to walk straight (bowed legs). It is used to philosophize about the reality that no matter how great one is, the indignities of aging spare no one.

This expression is used to describe a situation where someone is suffering or in trouble but cannot cry out for help or complain because doing so would reveal their own wrongdoing or secret. Just as a thief cannot scream when stung by a scorpion while hiding, the person must endure their pain in silence.

This expression is used to describe a person who is naturally restless or mischievous, but becomes even more hyperactive, erratic, or uncontrollable due to a specific provocation or situation. It highlights a state of extreme agitation added to an already unstable personality.

This expression is used to describe how people with similar bad habits, questionable characters, or dishonest intentions tend to support and protect each other. It is equivalent to the English proverb 'Birds of a feather flock together' or 'Honor among thieves', often used in a negative context to highlight collusion between wrongdoers.

This expression is used to describe a situation where a person who is usually funny or non-serious is genuinely suffering or in trouble, but others mistake it for a joke or part of an act. It refers to a tragedy that is perceived as comedy by observers, leading to a lack of sympathy or help when it is actually needed.

This proverb describes a situation where a person performing an illegal or unethical act meets with an unexpected problem or pain, but cannot cry out for help or complain because doing so would reveal their own wrongdoing. It is used to describe a predicament where someone must suffer in silence due to their own secret faults.

This proverb is used to describe a situation where someone knowingly or unknowingly spends their resources (money, time, or effort) only to end up with trouble or self-inflicted harm. It is used when a person's own actions or investments lead to a negative outcome for themselves.

This proverb highlights exceptions where things that are usually seen as impure or weak are considered acceptable. 1. The River Ganga remains pure regardless of what flows into it. 2. A child's drool (songa) is never seen as disgusting by parents. 3. Bending (ongu) or bowing before elders or for work is not a sign of inferiority, but a sign of respect or necessity.