దూకు దూకుమనేవాళ్లే గాని, దూకేవాడు ఒక్కడూ లేడు.
duku dukumanevalle gani, dukevadu okkadu ledu.
There are many who say 'jump, jump', but not a single one who actually jumps.
This proverb describes a situation where many people are eager to give advice or incite others to take a risky action, but none of them are willing to take the risk themselves. It is used to critique bystanders who cheer for danger from a safe distance without participating.
Related Phrases
మనిషి కాటుకు మందు లేదు.
manishi katuku mandu ledu.
There is no medicine for the bite of a man. The bite of an enraged man is said to be fatally poisonous.
This proverb refers to the malicious nature of human behavior, specifically betrayal, gossip, or cruelty. While there are remedies for snake bites or animal wounds, the damage caused by a person's words or actions can be irreparable and impossible to heal with physical medicine.
చెడు చెడు అనేవారేగాని, చేతిలో పెట్టేవారు లేరు.
chedu chedu anevaregani, chetilo pettevaru leru.
There are many to say it's bad, but none to put something in the hand.
This proverb describes a situation where many people are ready to criticize one's poverty, struggles, or bad circumstances, but no one is willing to step forward and offer actual financial or material help. It is used to highlight the hypocrisy of society which offers criticism instead of support.
తిట్టి చచ్చినవాడూ లేడు, దీవించి బ్రతికినవాడూ లేడు.
titti chachchinavadu ledu, divinchi bratikinavadu ledu.
No man has ever died from cursing, or lived from blessing. No one dies of threats. ( Dutch. )
This proverb is used to suggest that words alone—whether insults or blessings—do not determine a person's fate or lifespan. It emphasizes that one should not take curses to heart or rely solely on blessings, but rather focus on reality and one's own actions.
* Van dreigen sterft man neit.
పట్టు పట్టు మనేవాళ్ళుగాని, పట్టేవాళ్ళు ఒక్కరూ లేరు
pattu pattu manevallugani, pattevallu okkaru leru
There are many who say 'catch it, catch it', but not a single person to actually catch it.
This expression is used to describe a situation where many people give advice, shout instructions, or encourage action from the sidelines, but no one is willing to step up and do the actual hard work or take responsibility. It highlights the gap between verbal encouragement and practical action.
ముండ కొడుకే కొడుకు, రాజు కొడుకే కొడుకు
munda koduke koduku, raju koduke koduku
A widow's son is a son, a king's son is a son. A king's son and a widow's son are both greatly indulged.
This proverb highlights that fate or luck favors two extremes: either those who have nothing to lose and must work extremely hard (the widow's son) or those who are born with immense privilege (the king's son). It is used to describe how people at the very bottom of the social ladder and the very top often end up being the most successful or influential, albeit for different reasons.
అన్నీ తెలిసినవాడూ లేడు, ఏమీ తెలియనివాడూ లేడు.
anni telisinavadu ledu, emi teliyanivadu ledu.
There is no one who knows everything, there is no one who knows nothing.
This expression emphasizes humility and the vastness of knowledge. It suggests that no single person is an absolute expert in every field, nor is anyone completely devoid of any knowledge or skills. It is used to remind people that everyone has something to learn and everyone has something to offer.
ఇంటివాడివలె చేసేవాడు లేడు, బయటివాడివలె తినేవాడూ లేడు.
intivadivale chesevadu ledu, bayativadivale tinevadu ledu.
There is no one who works like a family member, and no one who eats like an outsider.
This expression highlights the contrast between ownership and detachment. It implies that a person who has a stake in the house (the family member) works with utmost dedication and responsibility, whereas a guest or outsider enjoys the benefits (the meal) without the same burden of labor or long-term concern for the resources.
తాడూ లేదు, బొంగరమూ లేదు
tadu ledu, bongaramu ledu
Neither a string nor a top
This expression is used to describe a person who is irresponsible, lacks roots, or has no attachments or accountability. Just as a spinning top cannot be controlled or operated without a string, it refers to someone who is wandering aimlessly or a situation that has no proper foundation or control.
ఉంచుకున్నవాడు మొగుడూ కాదు, పెంచుకున్నవాడు కొడుకూ కాదు
unchukunnavadu mogudu kadu, penchukunnavadu koduku kadu
A kept man is not a husband, an adopted one is not a son.
This traditional proverb suggests that certain relationships formed through convenience or external arrangements may lack the genuine legal, social, or biological permanence of original roles. It is often used to imply that something acquired or temporary cannot fully replace the original or legitimate version.
ఉంచుకున్నవాడు మగడు కాడు, పెంచుకున్నవాడు కొడుకు కాడు
unchukunnavadu magadu kadu, penchukunnavadu koduku kadu
The man one keeps is not a husband, the child one raises is not a son.
This proverb reflects traditional social views on legitimacy and formal bonds. It suggests that informal relationships or foster care do not equate to the legal and social status of a marriage or biological lineage. It is often used to emphasize that titles or roles earned through convenience or temporary arrangements lack the permanence and sanctity of formal, recognized institutions.