ఏట్లో ఉదకము ఉన్నది సూర్యదేవా

This proverb is used to describe a situation where a person in charge or a middleman remains safe and unaffected while the primary parties involved face all the risks and consequences. It highlights the immunity or lack of accountability of a facilitator when things go wrong for those they are serving.

This expression is used to describe an unwanted or unnecessary interruption, or a person who acts as a spoilsport in an otherwise pleasant situation. Panakam is a delicious festive drink, and a small twig or stick found in it is considered an annoyance that ruins the experience.

This proverb suggests that as long as a certain entity or situation exists, associated troubles or inherent problems will continue to occur. It is used to describe unavoidable or persistent issues that are tied to one's existence or circumstances.

This expression is used to describe a person or a thing that acts as a nuisance or an obstacle in an otherwise pleasant or smooth situation. Just as a small piece of wood or a splinter ruins the experience of drinking a delicious sweet beverage, this refers to an unwelcome interruption.

This proverb describes a situation where someone performs a task with excessive or destructive force, or takes a simple instruction to an absurd extreme, causing more damage than help. It is used when a person lacks common sense in fixing a minor problem.

This philosophical expression suggests that the path to spiritual liberation (Moksha) is found by understanding the smallest, most subtle aspects of consciousness or the concept of 'nothingness' (Sunya). It is used to describe how grand truths are often hidden in the simplest or most minute details, and that true enlightenment comes from internalizing these subtle nuances rather than focusing on gross, material aspects.

Chunam is an indispensable accompaniment to betel leaf—The word Sûkshma signifies "ingenuity," "craft" and also "The Supreme Soul, the subtle and invisible spirit that pervades all existence," ( Wilson ) to know which is salvation. * Extrema gaudil luctus occupat.

This expression is used to describe food that is exceptionally delicious or exquisitely prepared. In Indian mythology, King Nala and Bhima (one of the Pandavas) were both legendary chefs known for their extraordinary culinary skills. When someone says a meal is like 'Nala-Bhima Pakamu', they are giving the highest possible compliment to the cook.

This proverb is used to express that while physical ailments or problems can be cured with medicine or effort, the outcomes of destiny or fate are inevitable and beyond human control. It is often said when someone faces an unavoidable misfortune despite taking all precautions.

This expression is used to indicate that a certain trick, manipulation, or strategy will not work with a particular person or in a specific situation. It is often said when someone realizes another person's ulterior motives and refuses to be fooled by them.

This expression is used to describe a state of complete carelessness, detachment, or having nothing to lose. It implies that as long as there is a society to live in and a basic means to survive (even by begging), one need not worry about responsibilities or property. It is often said by or about people who are wandering or living a carefree, nomadic life without any attachments.