ఓడు వూడంటే, కంచం వూడన్నట్టు.

This proverb is used to describe a situation where someone seeks help or protection from a person or entity, but instead of receiving help, that person becomes a source of trouble or harassment. It reflects the irony of a perceived savior becoming a tormentor.

This expression is used to describe a situation where someone offers something to a person that already belongs to them, or uses a person's own resources to honor or serve them. It is often used in the context of 'Arghyam' (offering water to the Sun), where one takes water from the river and pours it back into the river while praying to the Sun, effectively offering the Sun's own creation back to him.

This expression is used to describe an extremely powerful or influential person whom even the most formidable authorities fear. It highlights supreme authority and indicates that someone is so strong that even those who are usually feared by others are intimidated by them.

This expression is used to describe a person or a thing that acts as a nuisance or an obstacle in an otherwise pleasant or smooth situation. Just as a small piece of wood or a splinter ruins the experience of drinking a delicious sweet beverage, this refers to an unwelcome interruption.

This proverb is used to describe a person's inherent nature or bad character. It suggests that no matter how much someone tries to change their outward appearance or refine themselves through education or status, their basic negative traits or humble/crude origins will eventually manifest. It is often used to criticize someone whose fundamental flaws remain despite external improvements.

This expression is used to describe a small contribution or help offered towards a larger cause or project. It originates from the Ramayana, where a squirrel helped Lord Rama build the bridge to Lanka by carrying small grains of sand. It signifies that even a tiny effort, when done with sincerity and devotion, is valuable and significant.

This expression is used to describe a situation where someone seeks help or protection from a person or entity, but instead of receiving help, that very person or entity becomes a source of trouble or misery. It is similar to the concept of a 'blessing becoming a curse' or a savior turning into an oppressor.

This expression implies that every person, no matter how powerful or defiant, is ultimately subject to divine authority, the laws of karma, or the inevitability of death. Yama represents the god of death and justice, while Shiva represents the supreme power of destruction and transformation. It is used to suggest that everyone has a moral compass or a fear of ultimate consequences.

This proverb highlights that intentions alone are not enough. A generous person who lacks resources cannot help others despite their kindness, whereas a wealthy but difficult or stingy person might still be a source of resources or support in a practical sense. It is often used to emphasize the importance of capability over empty promises.

This expression is used to indicate that a certain trick, manipulation, or strategy will not work with a particular person or in a specific situation. It is often said when someone realizes another person's ulterior motives and refuses to be fooled by them.