గుణము మానవే గూటాల పోలీ అంటే, నా మనువయినా మానుతాను గానీ నా గుణము మానను అన్నదట
gunamu manave gutala poli ante, na manuvayina manutanu gani na gunamu mananu annadata
When Gūṭāla Pōli was told to amend her ways, she said she would rather break off the match. Obstinate behaviour. Stubborn conduct.
This proverb describes a stubborn person who refuses to change their inherent nature or bad habits, even if it costs them their most important relationships or well-being. It is used to highlight that a person's basic temperament is often unchangeable, regardless of the consequences.
* Chi ha testa di vetro non faocia a' sass. † Il cico non des giudicar del colori.
Related Phrases
అక్క మనది అయితే, బావ మనవాడా?
akka manadi ayite, bava manavada?
The sister is ours, but is the sisters's husband ours also ?
This proverb highlights that personal relationships do not automatically extend to third parties or transfer ownership/loyalty. It is used to caution against over-relying on someone just because they are related to a close person of yours, emphasizing that their interests or loyalties might still remain separate.
కాలిన మన్నూ కాలని మన్నూ అంటవు
kalina mannu kalani mannu antavu
Burnt earth will not adhere to unburnt. People in different positions in life cannot be very intimate.
This expression is used to describe two people or entities that are fundamentally incompatible or cannot reconcile their differences. Just as burnt clay/soil loses its binding property and cannot merge with raw, unburnt soil, people with opposing natures or those who have had a major falling out cannot be easily brought back together.
పాలబుట్టితే మాత్రము మేలు గుణము కలుగునా?
palabuttite matramu melu gunamu kaluguna?
Does every thing that comes from milk possess good qua- lities? Good qualities are not always possessed by people of high birth.
This expression implies that noble birth or being born into a wealthy or virtuous family does not automatically guarantee that a person will possess good character or virtues. It emphasizes that character is determined by one's own nature and actions rather than lineage.
కుక్క తోక వంకర, ఎంతటికీ గుణము మానను అన్నదట.
kukka toka vankara, entatiki gunamu mananu annadata.
A dog's tail is crooked; it said it won't change its nature.
This expression is used to describe a person who refuses to change their inherent bad habits or character, regardless of how much advice they receive or how much effort is made to reform them. It is similar to the English proverb 'A leopard cannot change its spots'.
మమత విడువకున్న మానునా మానంబు
mamata viduvakunna manuna manambu
If one does not let go of attachment, will their dignity/honor be preserved?
This expression emphasizes that excessive attachment to worldly things or desires can lead to a loss of self-respect and dignity. It suggests that true honor comes from detachment and emotional independence.
కొడుకు మనవాడైనా కోడలు మనదవుతుందా?
koduku manavadaina kodalu manadavutunda?
Even if the son is ours, will the daughter-in-law become ours?
This expression highlights the inherent distance or difference in perspective felt toward someone who enters a family from the outside. It is used to suggest that despite biological or legal ties, a newcomer (like a daughter-in-law) might not share the same deep-rooted loyalty or belonging as one's own children, or that family dynamics change significantly after marriage.
తన గుణము మంచిదయితే, సానివాడలో గూడ కాపురం చేయవచ్చును.
tana gunamu manchidayite, sanivadalo guda kapuram cheyavachchunu.
If one's own character is good, one can live even in a neighborhood of ill-repute.
This proverb emphasizes that personal integrity and character are internal traits that do not depend on one's surroundings. If a person is truly virtuous, they will remain untainted and honorable regardless of the environment or the company they are forced to keep. It is used to suggest that strong moral fiber protects an individual from external negative influences.
వాపు మానునుగాని, వాతలు మానునా?
vapu manunugani, vatalu manuna?
The swelling may subside, but will the branding scars disappear?
This proverb is used to explain that while the immediate pain or visible effects of a mistake or misfortune might fade away, the permanent consequences or the stigma associated with it remain forever. It highlights the lasting nature of certain actions or damages.
ఆంతా మన మంచికే
anta mana manchike
Everything is only for our good.
Normally used in comforting someone, the statement indicates that acceptance of what befalls one is a positive attitude. Worrying about what is unavoidable serves no purpose. One should realize what will be, will be.
మంచి మాటకు మంది అంతా మనవాళ్లే.
manchi mataku mandi anta manavalle.
For a good word, everyone is ours.
This proverb emphasizes that kind speech and pleasant behavior can win over anyone. If you speak politely and kindly, the whole world becomes your kin, whereas harsh words alienate even close friends.