హిమగిరిలో ఉంటే నంది, గంగారంలో ఉంటే గంగిరెద్దు

This expression describes extreme sycophancy, blind obedience, or a 'yes-man' attitude. It is used to characterize someone who agrees with everything a powerful person says, even if the statements are contradictory or obviously false, just to please them.

Said of the power of a great and unjust man.

A person's character or inherent nature doesn't change simply by changing their appearance or attire. True identity is internal and cannot be masked by external decorations or pretenses. It is often used to criticize someone trying to appear more noble or capable than they actually are.

This expression means that if a person is destined to live, they will survive regardless of their surroundings or the dangers they face. It highlights the belief in destiny and longevity, suggesting that safety (Ayodhya) or danger (the forest) does not matter if it is not yet one's time to die. It is used to express that fate governs life and death.

This proverb contrasts performance and outcomes based on the nature of the subject. It refers to the idea that a trained, decorated bull (Gangireddu) follows a broad path through the streets, whereas a common or untrained one (Gangiraavu) might wander erratically into every doorway. In a broader sense, it is used to describe how a person's behavior or a specific method determines the extent or quality of the result, often highlighting inefficiency or unnecessary persistence.

This proverb highlights the transient nature of value based on possession and proximity. It implies that money is only useful when you actually hold it (liquid/available), and a wife is a companion only when she is present with you. It is often used to emphasize the importance of having resources or loved ones physically accessible rather than just 'on paper' or far away.

This is a traditional proverb emphasizing the importance of staying within social or behavioral boundaries. It suggests that a person (historically referring to women in this context) earns respect when they maintain self-restraint and decorum, but loses their dignity and is viewed as stubborn or foolish like a donkey if they behave excessively or cross those boundaries.

This expression highlights that things only serve their purpose or provide value when they are accessible or present. 'Artham' (money/wealth) is only useful if you have it in your possession, and a relationship (like a spouse) only provides companionship and support when the person is physically near or available.

This expression is used to describe someone who is acting in an uncontrollably aggressive, chaotic, or agitated manner. It likens a person's wild behavior or angry outburst to the frenzied movements of a 'Gangireddu' (sacred decorated bull) when it is perceived to be possessed or extremely restless.

This proverb is used to describe a person who is completely useless or ineffective. If someone cannot provide help, support, or fulfill their responsibilities, their presence or absence makes no difference. It highlights the frustration of dealing with someone who is a burden rather than an asset.

This proverb emphasizes the fundamental secrets of agriculture and animal husbandry. It means that a good harvest depends on the quality of fertilizer (manure), and good milk production depends on providing quality fodder (grass) to the livestock. It highlights that inputs determine the quality of outputs.