ఇచ్చుడుకాడూ గాడు, చచ్చుడుకాడూ గాడు, పూట పూటకూ కూటికి వచ్చుడుగాడు

ichchudukadu gadu, chachchudukadu gadu, puta putaku kutiki vachchudugadu

Translation

He doesn't pay, hang him, but he comes for every meal. Said by a cateress, of a customer who was more regular in his attendance than in his payments.

Meaning

This expression is used to describe a person who is lazy, useless, and parasitical. It refers to someone who contributes nothing to society or the family (doesn't give anything) and doesn't even have the decency to 'get out of the way' (doesn't die), yet is always present promptly whenever it is time to eat at someone else's expense.

Related Phrases

Wait and see the beauty of the village, but examine my beauty day by day. Said by an ugly man in a dirty village.

This expression is used to describe something that reveals its true value or quality over a long period rather than immediately. It implies that while the charm of a place (the village) might be constant, the person's own worth, skills, or beauty will become increasingly apparent as time passes.

Try building a house, try performing a wedding.

This proverb highlights the two most challenging, resource-intensive, and complex tasks in a person's life: constructing a home and organizing a marriage. It suggests that one only understands the true extent of the effort, patience, and financial strain involved once they personally undertake these responsibilities.

Try building a house, try making a marriage. An expense greater than contemplated. Building and the marrying of children are great wasters.

This proverb highlights that building a home and organizing a marriage are the two most challenging and resource-intensive tasks in a person's life. It suggests that one only understands the true extent of the effort, financial strain, and unforeseen difficulties involved once they actually undertake these responsibilities.

Stay and see the beauty of the village, watch my beauty grow day by day

This expression is used to describe a person who initially appears humble or unassuming, but as time passes, their true (often negative, arrogant, or troublesome) nature reveals itself. It is a sarcastic way of saying that someone's real character or 'true colors' become more evident the longer you know them.

One who hides behind a pillar, one who goes away, and one who never returns once gone.

This is a riddle describing the three main functions of a human being: The pillar-hider is the body (which stays in one place), the one who goes is the breath (inhaling and exhaling), and the one who never returns once gone is the life force or soul (Atma). It is used in philosophical or spiritual contexts to reflect on the transient nature of life.

A person who comes for alms, even if not truly a relative, is a guest for that meal.

This proverb emphasizes the cultural value of hospitality and compassion. It suggests that anyone who approaches your door in need should be treated with the same respect and care as a relative, at least for the duration of that encounter. It is used to remind people to be generous and kind to strangers or those less fortunate.

Try all of those, then try putting me in.

This proverb is specifically used regarding salt in cooking. It implies that no matter how many other ingredients or spices you add to a dish, it will not be flavorful or complete until salt (the speaker in this personification) is added. It is used to highlight the indispensable nature of a specific person or element in a situation.

A kept man is not a husband, an adopted one is not a son.

This traditional proverb suggests that certain relationships formed through convenience or external arrangements may lack the genuine legal, social, or biological permanence of original roles. It is often used to imply that something acquired or temporary cannot fully replace the original or legitimate version.

The man one keeps is not a husband, the child one raises is not a son.

This proverb reflects traditional social views on legitimacy and formal bonds. It suggests that informal relationships or foster care do not equate to the legal and social status of a marriage or biological lineage. It is often used to emphasize that titles or roles earned through convenience or temporary arrangements lack the permanence and sanctity of formal, recognized institutions.

Try giving a loan, try giving a daughter in marriage.

This proverb highlights two of the most significant responsibilities or risks in social life. It suggests that if you want to understand the true nature of a person or a relationship, you will find out once you either lend them money or entrust them with your daughter's life through marriage. Both acts involve a high level of trust and often lead to lasting worries or revelations about the other party's character.