కంచరి కటుకు, దంచితే లొటుకు

This proverb is used to describe a stroke of extreme bad luck or a situation where a person's presence seems to make things go wrong. It implies that even a simple task becomes impossible or the resources disappear just when a specific person tries to access them, often used in a self-deprecating or sarcastic manner about one's own misfortune.

This proverb is used to suggest that relying on or over-praising certain people is futile. Just as pounding husks (chaff) yields no grain, expecting significant help or substance from certain individuals (traditionally used in a sarcastic context regarding a son-in-law's utility in a household) is a waste of effort. It represents a situation with no practical benefit or result.

This proverb suggests that one's perception and outcome depend on their mindset or intentions. If your thoughts and attitude (chittam) are good, even unpleasant situations or bitter things (chedu) will result in a positive experience or be perceived as beneficial. It is often used to emphasize the importance of having a positive outlook and pure intentions.

This proverb is used to express that certain expectations are futile. Just as one cannot obtain rice by pounding empty husks, one should not expect a son-in-law to be entirely selfless or a permanent asset to the household, as he traditionally belongs to another family. It highlights the inherent limitations or disappointment in relying on something that lacks substance.

This proverb refers to the malicious nature of human behavior, specifically betrayal, gossip, or cruelty. While there are remedies for snake bites or animal wounds, the damage caused by a person's words or actions can be irreparable and impossible to heal with physical medicine.

This proverb describes a person who is extremely lazy and dependent. They are ready to eat alone (selfish/greedy) but need someone else's help even to move or get up from the bed. It is used to mock people who are active when it comes to consuming resources but become 'weak' or 'disabled' when it is time to work.

This traditional proverb reflects historical gender roles and social hierarchies. It suggests that a man's life or contribution is seen as substantial and central (a bowl full of food), while a woman's life is often perceived as supplementary or less significant (a single grain in liquid). It is used to describe the disparity in how society values the lives and roles of men and women.

This expression describes a situation or a person that appears very grand, substantial, or productive at first glance, but results in mostly waste or useless fluff upon closer inspection or processing. It is used to critique things that have more show than substance.

This expression refers to a drastic decline in one's status or wealth due to a change in circumstances or bad luck. It describes a situation where something once precious and valuable (bronze) becomes worthless and fragile (a broken piece of clay) because of the turn of time.

This is a traditional Telugu proverb often used to express the perceived vulnerability, hardships, or subordinate status women faced in social structures. It suggests that a woman's life is delicate or subject to many challenges. In modern contexts, it is sometimes used to reflect on the historical plight or difficulties specific to women's experiences.