కారణము లేకనే కార్యము పుట్టదు.

This proverb explains that without passion, attachment, or desire (Mohamu) for something, one cannot experience true happiness or delight (Modamu) in achieving or having it. It highlights that interest is the prerequisite for enjoyment.

This expression is used to describe a situation where one action or journey serves two purposes simultaneously—typically a duty or service (the Lord's work) and a personal task (one's own work). It is similar to the English idiom 'killing two birds with one stone.'

This expression describes someone who claims to be an expert in everything but lacks true focus or mastery in a specific trade. It refers to a person who tries to perform multiple roles (like a village head or accountant—Karanum) such as supervising livestock, managing communications, and bookkeeping, often used to mock someone who meddles in every task without doing any properly.

This proverb is based on the traditional Indian habit of chewing betel leaves (paan), which requires slaked lime (sunnam). Traditionally, lime production was a sign of a prosperous or active settlement. Metaphorically, it implies that if basic social or infrastructural necessities are missing in a place, one cannot expect to find sustenance or a livelihood there. It highlights that certain conditions must be met for a community to thrive.

This proverb is a humorous take on hypocritical devotion or selective surrender. It describes a person who claims to surrender everything valuable (like life and wealth) to a mentor or God for the sake of appearance, but in reality, keeps the physical control (the key to the chest) and their own comfort firmly in their own hands. It is used to mock people who act as if they are selfless but remain deeply possessive and untrusting.

This expression is used to convey resilience and courage. It suggests that as long as a person is alive, they have the strength to face any challenge or overcome any adversity. It is often used to motivate someone to stay brave during difficult times.

This expression refers to a situation that lacks the necessary grandeur, preparation, or essential components despite having the outward appearance of an event. It is used to describe something that is hollow, incomplete, or poorly organized.

This expression emphasizes that the motivation and validation for performing good deeds should come from within one's own soul or conscience, rather than for external praise or societal recognition. It suggests that true morality is an internal commitment.

This proverb highlights the historical and cultural importance of lime (chunam) in rural India, where it was traditionally consumed with betel leaves after a meal. It implies that if a village is so impoverished or lacks basic amenities that even simple lime (for betel nut) is unavailable, it is unlikely that one can find a proper meal there. It is used to describe a place of extreme scarcity or poverty.

This phrase refers to someone who creates a lot of noise or makes loud announcements but possesses no real power or authority. It is used to describe a person who is all talk and no action, or someone who holds a superficial position without the actual ability to influence outcomes.