కొడుకు ముద్దు, కోడలు మొద్దు.
koduku muddu, kodalu moddu.
The son is a darling, while the daughter-in-law is a blockhead.
This proverb reflects a common human bias and double standard within families. It highlights how parents often overlook their own child's faults (viewing them with affection) while being overly critical, dismissive, or insensitive toward their daughter-in-law's efforts and intelligence.
Related Phrases
వరహాకన్నా వడ్డీ ముద్దు, కుమారునికన్నా మనవడు ముద్దు.
varahakanna vaddi muddu, kumarunikanna manavadu muddu.
Interest is sweeter than the principal; a grandson is dearer than a son.
This proverb highlights the human tendency to cherish secondary outcomes or subsequent generations more than the original source. Just as a moneylender might value the accumulating interest over the original capital, grandparents often feel a deeper, more indulgent affection for their grandchildren than they did for their own children.
కోడలికి కొడుకు ముద్దు, అత్తకి అల్లుడు ముద్దు
kodaliki koduku muddu, attaki alludu muddu
A son is dear to the daughter-in-law, a son-in-law is dear to the mother-in-law.
This expression highlights how people favor those who align with their personal interests or bring them status. In a traditional household, a daughter-in-law's position is strengthened by her son, while a mother-in-law often favors her son-in-law as he is a guest and a reflection of her daughter's well-being.
కొడుకు మనవాడైతే కోడలు మనదౌతుందా
koduku manavadaite kodalu manadautunda
If the son is ours, will the daughter-in-law also become ours?
This proverb is used to express the reality that one's influence or claim over their own children does not automatically extend to their children's spouses. It highlights the natural distance or lack of blood relation between a person and their daughter-in-law, suggesting that one cannot expect the same level of loyalty or belonging from her as they do from their son.
ఒక కన్ను కన్నూ కాదు, ఒక కొడుకు కొడుకూ కాదు
oka kannu kannu kadu, oka koduku koduku kadu
One eye is not an eye, one son is not a son.
This proverb highlights the vulnerability and risk associated with having only one of something essential. Just as losing one's only eye results in total blindness, depending on an only child (traditionally for lineage or support) is considered risky because if something happens to them, there is no backup. It is used to describe situations where a single point of failure exists.
కొడుకు మనవాడైనా కోడలు మనదవుతుందా?
koduku manavadaina kodalu manadavutunda?
Even if the son is ours, will the daughter-in-law become ours?
This expression highlights the inherent distance or difference in perspective felt toward someone who enters a family from the outside. It is used to suggest that despite biological or legal ties, a newcomer (like a daughter-in-law) might not share the same deep-rooted loyalty or belonging as one's own children, or that family dynamics change significantly after marriage.
ముండ కొడుకే కొడుకు, రాజు కొడుకే కొడుకు
munda koduke koduku, raju koduke koduku
A widow's son is a son, a king's son is a son. A king's son and a widow's son are both greatly indulged.
This proverb highlights that fate or luck favors two extremes: either those who have nothing to lose and must work extremely hard (the widow's son) or those who are born with immense privilege (the king's son). It is used to describe how people at the very bottom of the social ladder and the very top often end up being the most successful or influential, albeit for different reasons.
కొడుకు బాగుండవలె, కోడలు ముండ మొయ్యవలె.
koduku bagundavale, kodalu munda moyyavale.
The son must flourish, and the daughter-in-law must become a widow.
This proverb describes a paradoxical or impossible desire, highlighting human selfishness or hypocrisy. Since a woman can only become a widow if her husband (the son) dies, wishing for both simultaneously is a logical contradiction. It is used to mock people who want all the benefits for themselves without accepting the necessary consequences, or those who harbor ill will that would ultimately hurt their own interests.
ఒక కన్ను కన్నూ కాదు, ఒక కొడుకు కొడుకూ కాడు
oka kannu kannu kadu, oka koduku koduku kadu
One eye is no eye, one son is no son.
This proverb suggests that relying on a single resource or individual is risky. Just as losing one's only eye leads to total blindness, depending on an only child (or a single point of failure) leaves one vulnerable. It is used to emphasize the importance of backups, security, or having multiple supports in life.
కనిపెంచిననాడు కొడుకులుగాని, కోడళ్లు వచ్చాక కొడుకులా?
kanipenchinanadu kodukulugani, kodallu vachchaka kodukula?
They are sons only while being birthed and raised; are they still sons once the daughters-in-law arrive?
This proverb reflects a cynical or traditional social observation about how sons often change their priorities or distance themselves from their parents after getting married. It is used to express the disappointment of parents who feel neglected by their sons due to the influence of their wives (daughters-in-law).
కొడుకు మిన్న కోడలు సన్న
koduku minna kodalu sanna
The son is great, but the daughter-in-law is thin (small)
This proverb is used to describe a biased attitude where parents overlook their own son's faults or give him excessive credit while being overly critical, dismissive, or demanding toward the daughter-in-law. It highlights the unequal treatment and double standards often found in family dynamics.