కుచమర్దనం వల్ల రంభకైనా సుఖం లేదు.

This proverb highlights a sense of relief when a major danger or a fatal blow is narrowly avoided, resulting only in a minor injury. It is used to express that a small loss or superficial damage is a blessing when compared to a potential life-threatening or catastrophic failure.

This proverb is used when someone compromises their principles or makes a sacrifice to achieve a certain benefit, but ends up losing both their integrity and the expected reward. It describes a situation of total loss where a 'sin' was committed for a gain that never materialized.

This expression signifies that self-indulgence or self-praise lacks the fulfillment or validation that comes from others. It is used to convey that certain experiences or appreciations require a second party to be meaningful, emphasizing that one cannot derive true satisfaction solely from oneself in certain contexts.

This proverb suggests that if a major danger or a fatal blow is avoided, even a minor injury or loss feels like a relief or a blessing in comparison. It is used when someone escapes a life-threatening situation with only minor consequences.

This philosophical expression emphasizes the cyclical and interconnected nature of existence. It suggests that everything that exists occupies space and must eventually conclude, and every start has a preceding cause or source. It is used to describe the continuity of life, the laws of nature, or the inevitability of consequences based on origins.

This expression is used to describe self-praise or self-flattery. It refers to a person who boastfully talks about their own achievements or virtues, often to an annoying degree. The corrected idiom is 'Swakanthabharanam', used sarcastically to mean that praising oneself is like wearing a self-made garland.

This proverb is used to describe the highs and lows of a livelihood or profession. Just as a farmer feels deep grief when a calf dies (a loss of future potential) but feels immense satisfaction when the cow gives milk (immediate reward), it signifies that every gain comes with its own set of risks and emotional burdens.

This expression describes a state of total exhaustion, aging, or complete lack of vitality. It is used when a person is both mentally dejected (no glow/happiness on the face) and physically weak (knees failing), indicating they are no longer fit for strenuous work or are feeling the heavy toll of hardship.

This proverb suggests that if a person is wealthy enough or has someone to take care of them without worrying about work or daily expenses, even being ill (fever) can feel like a luxury as it allows for rest and attention from others. It is used to remark on people who can afford to be idle or take a break from responsibilities.

This expression is used to question the true source of contentment, contrasting temporary material riches with spiritual peace or divine proximity. It originated from a famous kirtana by the saint-composer Tyagaraja, who refused royal gifts in favor of his devotion.