కూటికి లేకున్నా కాటుక చుక్క మానదు
kutiki lekunna katuka chukka manadu
Even if there is no food to eat, the application of eye-liner (kajal) does not stop.
This proverb describes a person who prioritizes vanity, appearances, or superficial habits over basic necessities and survival. It is used to critique someone who is struggling financially but refuses to give up their expensive hobbies, makeup, or luxury lifestyle.
Related Phrases
గుడ్డికంటికి కాటుకపెట్టినట్లు
guddikantiki katukapettinatlu
Like applying mascara to a blind eye
This expression is used to describe a futile action or an effort that serves no purpose. Just as applying kohl or mascara to a blind eye does not improve sight or serve an aesthetic purpose for the wearer, this phrase refers to doing something that is wasted or useless in a given context.
వెలుగు లేకున్నా చీకటి లేదు, చీకటి లేకున్నా వెలుగు లేదు.
velugu lekunna chikati ledu, chikati lekunna velugu ledu.
Without light there is no darkness, and without darkness there is no light.
This expression highlights the concept of duality and interdependence. It signifies that opposites define each other; we cannot understand or appreciate success without failure, joy without sorrow, or good without evil. It is used to explain that contrasting elements are essential parts of a whole existence.
బడాయికోరు బచ్చే, కూటికి లేక చచ్చె
badayikoru bachche, kutiki leka chachche
A boastful fellow died because he had no food to eat.
This proverb is used to describe someone who shows off a high status or wealth through grand words and arrogance, while in reality, they are struggling with basic necessities or are in a pathetic state. It highlights the irony of maintaining a false, boastful image despite extreme poverty or failure.
కాలికి చుట్టుకున్న పాము కరవక మానదు
kaliki chuttukunna pamu karavaka manadu
A snake coiled around the leg will not stop without biting.
This expression is used to describe a persistent problem, a dangerous person, or a bad habit that is impossible to ignore or escape from without suffering some damage. It suggests that once you are entangled with something inherently harmful, the negative consequences are inevitable.
బూతు లేనిదే నీతి లేదు
butu lenide niti ledu
There is no morality without profanity.
This expression suggests that to truly understand or highlight what is moral and righteous, one must also acknowledge or encounter the base, crude, or immoral aspects of life. It implies that wisdom often comes from experiencing or witnessing the 'raw' realities of the world, or that strict moral lessons often stem from instances of bad behavior.
రానున్నది రాకమానదు పోనున్నది పోకమానదు
ranunnadi rakamanadu ponunnadi pokamanadu
That which is destined to come will not fail to come; that which is destined to go will not fail to go.
This expression is used to convey a sense of fatalism or acceptance of destiny. It suggests that certain events in life are inevitable, whether they involve gains or losses, and one should remain equanimous because human effort cannot alter what is preordained.
తిట్టిన బ్రతుకు చెప్పుకుందాం, బయట ఎవరూ లేకుండా చూడమన్నాడట
tittina bratuku cheppukundam, bayata evaru lekunda chudamannadata
Let us talk about our miserable lives, but first check if anyone is watching outside, he said.
This proverb describes a hypocritical or ironic situation where someone wants to complain about their hardships or 'shameful' life while being overly concerned about their reputation or social standing. It is used to mock people who pretend to be dignified in public despite having a messy personal life.
గుడ్డి కంటికి కుంచెడు కాటుక
guddi kantiki kunchedu katuka
A bucketful of kohl for a blind eye
This proverb is used to describe an act of excessive waste or unnecessary decoration on something that is fundamentally broken or useless. It highlights the irony of spending resources to enhance something that cannot benefit from the enhancement, similar to 'putting lipstick on a pig' or 'pearls before swine.'
కూటికుండ కుక్కముట్టినట్లు
kutikunda kukkamuttinatlu
Like a dog touching the pot of cooked food
This expression is used to describe a situation where something pure or useful becomes completely ruined, defiled, or unusable because of the interference of an unworthy or undesirable person. In traditional contexts, if a dog touched a cooking pot, the entire meal was considered polluted and had to be discarded.
కుక్క కాటుకు చెప్పు దెబ్బ
kukka katuku cheppu debba
A slap with a chappal for dog bite.
Figuratively, it is an act of retaliation. Similar to “Tit for tat.”