రానున్నది రాకమానదు పోనున్నది పోకమానదు
ranunnadi rakamanadu ponunnadi pokamanadu
That which is destined to come will not fail to come; that which is destined to go will not fail to go.
This expression is used to convey a sense of fatalism or acceptance of destiny. It suggests that certain events in life are inevitable, whether they involve gains or losses, and one should remain equanimous because human effort cannot alter what is preordained.
Related Phrases
కాదు కాదు అంటే నాది నాది అన్నాడట.
kadu kadu ante nadi nadi annadata.
When one said "Kādu, Kādu" the other said "Nādi, Nādi."
This proverb describes a situation where someone persistently tries to claim ownership or credit for something even after being explicitly told it doesn't belong to them or is incorrect. It is used to mock people who are shamelessly stubborn or opportunistic despite being rejected.
Kādu in Telugu means " it is not," "no;" in Tamil it signifies " the ear." A Telugu man on one occasion accidentally stuck the barb of his spear into a Tamilian's ear, on which the latter cried out "Kādu! Kādu!" ( My ear! my ear! ) The Telugu man thinking he meant to say " Not yours, not yours" pulled at the spear all the harder, saying "Nādi! Nādi!" (It's mine! it's mine!). Said to a man who is obstinate in argument.
కానున్నది కాక మానదు, రానున్నది రాక మానదు.
kanunnadi kaka manadu, ranunnadi raka manadu.
What is destined to happen will not stop, what is destined to come will not fail to arrive.
This expression is used to convey a sense of fatalism or destiny. It suggests that future events are inevitable and that worrying about them is futile because whatever is meant to happen will happen regardless of human intervention.
ఎదట ఉన్నది మాట, ఎదాన పెట్టినది రాత
edata unnadi mata, edana pettinadi rata
That which is in front is a word; that which is placed in the chest is fate.
This expression refers to the contrast between what people say (oral promises or temporary speech) and destiny (written fate). It is often used to imply that while talk is cheap or can change, what is destined to happen (the 'writing' on the heart/fate) is permanent and unchangeable.
ఉన్నది పోదు, లేనిది రాదు.
unnadi podu, lenidi radu.
That which exists does not leave, and that which does not exist does not come.
This proverb expresses a sense of stoicism or fatalism regarding one's destiny or inherent nature. It means that what is meant to be yours will stay, and what is not destined for you cannot be acquired. It is often used to console someone facing loss or to suggest that some things are unchangeable and predetermined by fate.
ఉన్నది ఉలవకట్ట, పోయినది పొలికట్టి
unnadi ulavakatta, poyinadi polikatti
What remains is a bundle of horse gram; what is lost is a bundle of grains.
This proverb is used to describe a situation where someone exaggerates the value of what they have lost while downplaying the value of what they still possess. It points out the human tendency to claim that the lost item was far superior to the one that remains, often used to critique someone who is being ungrateful or dramatic about a loss.
ఒకనాడు ధారణ, ఒకనాడు పారణ.
okanadu dharana, okanadu parana.
One day holding (fasting); one day breaking fast.
This expression describes the unpredictable nature of life, especially regarding financial or food security. 'Dharana' refers to fasting or self-restraint (often due to lack), while 'Parana' refers to the meal that breaks a fast or a feast. It is used to describe someone whose circumstances fluctuate between periods of scarcity and abundance, or simply the ups and downs of life's fortunes.
A precarious subsistence. Change of fortune is the lot of life. To-day a king, to-morrow nothing. (French.)
ఉన్నదీ పోయింది, ఉంచుకున్నదీ పోయింది
unnadi poyindi, unchukunnadi poyindi
That which was owned is gone, and that which was kept is also gone
This proverb describes a situation where someone loses what they already possessed while greedily chasing something extra or trying to manage two things at once. It is used to highlight total loss resulting from poor judgment or over-ambition.
ఉన్నది గట్టు, పోయినది పొట్టు
unnadi gattu, poyinadi pottu
What remains is the bank (solid ground), what is lost is the husk.
This expression is used to describe a situation where, after a loss or a filtering process, only the essential or valuable part remains while the useless or trivial part is gone. It is often used to console someone by pointing out that even if something was lost, the core strength or the most important asset is still intact.
కూటికి లేకున్నా కాటుక చుక్క మానదు
kutiki lekunna katuka chukka manadu
Even if there is no food to eat, the application of eye-liner (kajal) does not stop.
This proverb describes a person who prioritizes vanity, appearances, or superficial habits over basic necessities and survival. It is used to critique someone who is struggling financially but refuses to give up their expensive hobbies, makeup, or luxury lifestyle.
ఒకనాడు విందు, ఒకనాడు మందు
okanadu vindu, okanadu mandu
One day a feast, one day medicine.
This expression highlights the consequence of overindulgence. It suggests that if you indulge in a lavish feast or overeat today, you will likely end up taking medicine for health issues tomorrow. It serves as a warning for moderation in eating habits.
One day favor, one day disfavor. To-day in finery, to-morrow in filth. (German.)