మందుకు పోయిన వాడు మాసికొనికొచ్చినట్లు
manduku poyina vadu masikonikochchinatlu
Like a person who went to get medicine but returned with a bandage (wound).
This proverb describes a situation where an attempt to fix a problem or improve a condition actually results in making things worse. It is used when a person's efforts to find a solution lead to additional complications or self-inflicted damage.
Related Phrases
పై ఆకు రాలితే, కింద ఆకు పైకొచ్చినట్లు
pai aku ralite, kinda aku paikochchinatlu
When the top leaf falls, the bottom leaf comes to the top
This proverb describes the natural cycle of life, succession, and seniority. Just as a new leaf becomes the top leaf when the old one falls, in human life, the next generation or subordinate moves into a position of authority or responsibility when a elder or senior retires or passes away. It reflects the inevitability of change and the continuity of roles.
చచ్చినవాడు ఏడ్చినా రాడు
chachchinavadu edchina radu
Even if you cry, the dead man will not return.
This expression is used to convey that once a loss has occurred or a situation is past, no amount of grieving or complaining will change the outcome. It emphasizes accepting reality and the futility of mourning over things that are beyond recovery or repair.
దండుకు పోయిన వాడి పెళ్ళాం ఏనాటికైనా ముండమోపే
danduku poyina vadi pellam enatikaina mundamope
The wife of a man who goes to war is destined to be a widow sooner or later.
This proverb highlights the inherent risks and inevitable consequences of certain dangerous professions or life choices. It suggests that when someone consistently involves themselves in high-risk activities (like war), a negative outcome is not a matter of 'if', but 'when'. It is used to caution people about the predictable end results of risky behavior.
యతి కోసం పోతే మతి పోయినట్లు
yati kosam pote mati poyinatlu
Like losing one's senses while going for an ascetic.
This proverb is used to describe a situation where a person, in the pursuit of something minor or spiritual, ends up losing their common sense or something far more valuable. It highlights a loss of perspective or poor judgment during a specific endeavor.
తన పెరటి చెట్టు మందుకు పనికి రానట్లు
tana perati chettu manduku paniki ranatlu
Like the tree in one's own backyard is of no use for medicine.
This expression is used to describe a situation where people fail to recognize or value the talent, resources, or wisdom available close to them, often seeking the same elsewhere while undervaluing what they already have. It is similar to the English proverb 'A prophet is not honored in his own country'.
ఆయన ఉంటే మంగలినైనా పిలుచుకొచ్చేవాడు కదా అని వాపోయినట్లు.
ayana unte mangalinaina piluchukochchevadu kada ani vapoyinatlu.
Like lamenting that if he were alive, he would have at least called for the barber.
This expression describes a situation where a person is mourning a loss (usually a husband) but focuses on trivial or irrelevant inconveniences instead of the actual tragedy. It is used to mock people who pretend to grieve but are actually thinking about their own minor needs or who display misplaced priorities during a crisis.
ఎందుకొచ్చినావే ఎల్లమ్మా అంటే అందుకు కాదులే అగ్గికొచ్చాను అన్నదట.
endukochchinave ellamma ante anduku kadule aggikochchanu annadata.
When asked, 'Why did you come, Ellamma?', she replied, 'Not for that, I just came for some fire.'
This proverb is used to describe someone who tries to hide their true motive or a guilty conscience by giving a trivial, unrelated excuse. It typically refers to a situation where someone is caught in an awkward position or unwanted visit and makes up a weak reason to justify their presence.
మందుకు పోయినవాడు మాసికానికి వచ్చినట్లు
manduku poyinavadu masikaniki vachchinatlu
Like a person who went to fetch medicine returning in time for the monthly funeral rites.
This proverb is used to describe someone who is extremely slow or procrastinates to a ridiculous extent. It depicts a situation where a person sent to get life-saving medicine for a patient returns so late that the patient has already died and it is time for the 'Masikam' (a ritual performed one month after death).
మాట తప్పిన వాడు మాల వాడు
mata tappina vadu mala vadu
He that breaks his word is a Pariah.
This proverb emphasizes the supreme importance of honesty and integrity. It suggests that a person's character and social standing are defined by their ability to keep promises. Historically, it was used to imply that failing to honor one's word leads to a loss of honor and respect in society, comparing the act of lying to being cast out of the social order.
వచ్చిన వాడు చచ్చినా పోదు.
vachchina vadu chachchina podu.
Calumny is not removed even by death.
This expression is used to describe a deeply ingrained habit, trait, or skill that stays with a person throughout their lifetime. It suggests that once something is learned or becomes part of a person's nature, it is nearly impossible to change or get rid of it.
Slander leaves a slur. Give a dog an ill name, and you may as well hang him.