మనిషి కోతి అయ్యేది ఎప్పుడంటే, తాను అద్దం చూసుకునేటప్పుడు.

This expression is used to describe a situation where a person of no consequence or status suddenly gains power or attention and starts acting overly important or arrogant. It highlights how someone with no background or merit can become vain and complex when given a little recognition.

This proverb highlights human nature's lack of foresight or awareness during critical moments. It suggests that people often fail to be careful or sensible when they are in the process of losing their wealth or when they are about to face a misfortune/accident. It is used to remark on how hindsight is always clearer than foresight.

This proverb is used to describe a situation where someone keeps making excuses or waiting for 'perfect' conditions that will never occur. Just as the waves in the ocean never stop, certain life challenges or obstacles are constant; if you wait for them to disappear completely before acting, you will never get anything done.

This expression is used to caution someone who is overly confident or celebrating a small success without considering the future challenges or the difficult journey ahead. It highlights the foolishness of being self-satisfied while ignoring upcoming obstacles.

This proverb is the Telugu equivalent of 'It takes two to tango.' It is used to suggest that in a conflict or a collaborative effort, one person alone is usually not responsible; both parties involved contribute to the outcome or the argument.

This proverb warns that the consequences of causing deep distress or grief to others are inevitable. Just as a pellet from a skilled archer's bow finds its mark, the 'usuru' (a sigh of grief or a curse from a victim) will eventually bring misfortune to the perpetrator. It is used to caution people against being cruel or unjust to the vulnerable.

This proverb emphasizes that one cannot escape their destiny or the consequences of their past actions simply by changing their location or visiting holy places. It is used to suggest that fate is inevitable regardless of external efforts to avoid it.

This expression is used to emphasize the dignity, value, and resilience of a human being. It suggests that a person should not be treated as something trivial, disposable, or easily crushed like a blade of grass. It is often used to assert one's self-respect or when reminding others to treat someone with the importance they deserve.

This proverb is used to describe something that is very weak or ineffective. It suggests that if a barrier or a rule is too flimsy to stop a simple animal like a dog, it certainly won't stop a determined human being. It is often applied to weak laws, poor security, or flimsy excuses.

This proverb describes a person's hypocritical attitude towards money or favors. They are extremely enthusiastic and happy when receiving something (like the bright celebration of Diwali), but they become miserable, reluctant, or delay indefinitely when it is time to give back or pay a debt (referring to the bonfire/mourning aspect of Kamuni Pandaga/Holi).

Kāmadāhana is the mournful commemoration of the burning of Kandarpa or Kāmadeva ( the god of love ) by the fire from Śiva's eye, when he in- terrupted the god in his devotions. Dīpāvali or Dīpāḷi is a joyous festival with nocturnal illuminations in honour of Kārtikeya. The name signifies " a row of lamps."