మన్ను తిని మంచినీళ్లు తాగినట్లు

This proverb describes a lazy person who uses any excuse or distraction to avoid their main responsibility. It refers to someone who procrastinates on a difficult task by offering to do a minor, easier task or by simply wandering off under the guise of helping.

This expression is used to describe a situation where someone performs a good deed or offers something pure in a very clumsy, dirty, or inappropriate manner. It highlights how the lack of proper presentation or a flawed method can ruin a virtuous act.

This proverb is used to describe a situation where despite being surrounded by family, relatives, or many known people, no one actually steps up to help in a time of need. It highlights the irony of having a large social circle or family that offers no practical support.

This expression emphasizes the natural progression of life and a person's duty to their roots. It suggests that one is nurtured first by their mother's milk and then sustained by the resources of their motherland. To be 'blessed' or 'successful' (Dhanyudu), one must acknowledge these foundations and live a life that honors both the biological mother and the earth/homeland.

This proverb is used to express frustration when a person's good intentions or helpfulness result in bad outcomes, lack of appreciation, or even trouble for themselves. It suggests that in some cynical situations, being virtuous doesn't even yield the most basic reward or gratitude.

This expression is used to describe someone who is extremely sluggish, motionless, or unresponsive. It refers to the belief that a snake becomes heavy and stays still in one place after consuming soil, and is often applied to people who are lazy or act oblivious to their surroundings.

This expression is used to describe a situation where there is an abundant or public resource available, and one shouldn't be stingy or possessive about it. It implies that when something is plenty and free-flowing (like river water), it doesn't cost the provider anything if someone else uses or benefits from it.

This proverb describes an act of extreme foolishness or greed where one destroys the source of a recurring benefit for a small, immediate gain. It is used when someone ruins their future prospects or a sustainable resource by being impatient or short-sighted.

This expression is used to describe a state of complete dependence or subservience to someone else. It refers to a person who has no independence and must rely on the whims or 'leftovers' of another person for their survival or progress.

This proverb is used to describe a situation where one is surrounded by many friends or relatives who claim to be close, yet none of them step forward to help when there is a genuine need. It highlights the irony of having a large social circle that offers no practical support.