ముగ్గురికి తెలిస్తే మూడు లోకాలకు ప్రాకుతుంది

This expression refers to the divine trinity (Brahma, Vishnu, and Shiva) or more commonly in a social context, it refers to the destiny or 'unavoidable union' of people or events. It is often used to signify that certain relationships, groups, or life situations are orchestrated by a higher power or fate and cannot be easily undone.

This proverb is used to convey that a secret or a piece of information cannot remain hidden for long when more than two people are involved. It emphasizes that the more people who know a secret, the higher the likelihood of it being leaked or discovered.

This proverb highlights the extreme physical exhaustion and danger associated with primitive labor-intensive farming tools like the 'Etamu' (a traditional counterpoise water-lift). While Yama, the God of Death, takes lives one by one, the grueling toil of using such equipment is said to destroy the health and lives of several people simultaneously due to the sheer strain.

This expression highlights how value and utility are perceived based on knowledge. Something that appears simple or useless to an ignorant person is recognized as valuable and beneficial by someone with expertise. It is used to describe situations where a person's skill or lack thereof determines their understanding of a task or object.

This traditional Telugu proverb reflects old folk beliefs and superstitions regarding the birth order of children (usually referring to a girl being born after a sequence of boys). It suggests that the fourth child brings immense prosperity and luck to the family, whereas a third child is superstitiously associated with hardship or poverty. It is used to describe the perceived fortunes a new child brings to a household based on their sequence of birth.

This proverb is used to describe a situation where an incompetent person attempts a task they cannot handle, resulting in multiple casualties or problems. The 'three' usually refers to the woman herself (who might fall), the pot (which might break), and the person waiting for the water (who remains thirsty).

This expression refers to something that is messy, disorganized, or poorly executed. It compares a drawing or task to a pattern made by a monkey or on rough stone, implying it lacks clarity, beauty, or skill. It is often used to describe bad handwriting or a chaotic situation.

This expression is used when someone makes a mistake or gets into trouble despite being fully aware of the consequences or the danger beforehand. It signifies a lack of caution or ignoring warnings.

This proverb describes a situation where there is a total lack of coordination or unity among a group of people. It is used when every individual in a group is acting according to their own whims and fancies, with the most difficult or stubborn person causing the most trouble or being completely out of sync with the rest.

This proverb is used to describe something that seems incredibly complex, mysterious, or impossible until you learn the secret or logic behind it. Once the skill is mastered or the trick is revealed, it appears trivial or simple. It is often used to encourage learners or to humble those who act as if their simple skills are profound.

Every thing is easy when you know it. All things are difficult before they are easy. All beginnings are hard, said the thief, and began by stealing an anvil. (Dutch.)* *Alle beginnings zijn zwaar, zei de dief, en voor de eerste maal stal hij een aanbeeld.