నడుము తిరిగే కుంటెనగాడికి కందూరు, కఫాయి సారా.

This proverb highlights the endless nature of labor for certain professions. Just as a weaver's work is never done because people always need clothes, a manual laborer or servant is always in demand and must keep working to survive. It implies that their toil is perpetual and they are constantly kept busy by the needs of society.

This proverb is used to describe a 'hit or miss' situation or a risky venture where there are only two extreme possibilities. It signifies a state of uncertainty where one will either get a quick, small result or a delayed, substantial one, often used when someone takes a gamble without being sure of the specific outcome.

* Aut Cæsar aut nullus.

This proverb is used to describe someone who lacks basic necessities or is in poverty, yet indulges in extravagant or unnecessary expenses to maintain a false status or vanity. It highlights the irony of poor financial priorities.

This expression is used to describe two groups of people or individuals who are equally useless, lazy, or unreliable. It originates from a local context where the mendicants (Jangalu and Sannasulu) of two specific villages (Konduru and Tarunayi) were known for being particularly unproductive or for creating a ruckus without any purpose. It is used to mock a situation where no matter which side you choose, the outcome is equally bad or ineffective.

This proverb is used to mock someone who constantly travels back and forth as a mediator or a busybody, often in a suspicious or unethical context. It implies that just as a pimp relies on constant movement to conduct business, some people are perpetually in motion for trivial or dubious reasons.

It is said that a shouting man does not harm really. It is not necessary to take the loud threats of one seriously, because one may not really be able to carry out one’s threats.

This proverb is used to describe a 'win-win' situation or a situation where there are only two possible outcomes, both of which are acceptable or manageable. It highlights a state of being prepared for either of two specific results, often implying that even if the primary goal isn't met, the alternative is still useful.

This proverb describes a period of misfortune where even the simplest or most reliable tasks fail to yield results. It is used to express that when luck is against someone, even their best efforts and usually dependable resources will let them down.

This proverb highlights ingrained habits or natural tendencies that are difficult to change. It implies that a person prone to verbal abuse will continue to shout, a glutton will always look for food, and a wanderer will never stay in one place. It is used to describe people who are slaves to their repetitive behaviors or restless nature.

This expression is used to describe someone who is reaching the very end of their life or is extremely old. It signifies that their connection to the living world (the village) is fading, while their transition to death (the graveyard) is imminent.