నెగడాశే గాని, మొగుడాశ లేదు

This proverb describes the natural or predictable inclinations and desires of specific people. It highlights that everyone has their own set of expectations or things they fond of; just as a mother-in-law is keen on her son-in-law's arrival or wellbeing, a traditional brahmin is humorously noted for his love of a good meal (specifically dal). It is used to point out obvious preferences.

This proverb is used to describe predictable or characteristic desires. Just as it is common for a mother-in-law to favor her son-in-law or a traditional priest to have a fondness for the food served at rituals (specifically dal), it refers to people having natural, expected, or deep-seated longings for certain things.

This expression is used to describe a person who tries to offer a single, cheap, or insignificant item to fulfill multiple obligations or to please many people. It highlights stinginess or the act of making a small gesture seem like a grand contribution.

The Daśa Dânâlu ( ten gifts to Brahmans ) are as follows :— గోభూతిలహిరణ్యాజ్యవాసోధాన్యగుడానిచ। రౌప్యంలవణమిత్యేతేదశదానాఃప్రకీర్తితాః॥ A cow; land; sesamum seed; gold; ghee; cloth; grain; molasses; silver; and salt. Cheating the Brahmans.

This proverb is used when a person who is idle or doing something useless interrupts and spoils the productive work of someone else. It highlights how a troublemaker can distract or ruin the focus of a person engaged in a helpful activity.

This proverb humorously highlights the predictable or inherent desires and attachments of different people or animals based on their roles or instincts. It is used to describe situations where someone acts exactly as their natural or social inclination dictates.

This proverb is used to describe unrealistic expectations or futile hopes. It points out the absurdity of someone expecting something from a source that cannot or will not provide it, just as a barren cow cannot have a calf or a son-in-law might over-depend on his in-laws for sustainance.

This proverb is used to describe someone who is consistently lazy, indifferent, or irresponsible. It refers to a person who didn't take the effort to wear/tie a garment properly in the past and doesn't bother about it being torn or ruined in the present. It characterizes a state of having no cares, no progress, and no sense of responsibility regardless of the time or situation.

Said by a poor fellow who had never had the pleasure of putting on a good cloth or the annoyance of tearing it.

This proverb is used to describe a situation where, despite one's efforts or expectations, they end up with something completely useless or unfavorable due to bad luck or destiny. It highlights the irony of a situation where the outcome is far worse than expected, often used when someone gains a partner or a resource that is a liability rather than an asset.

This expression refers to someone who works hard on something valuable or possesses great knowledge but does not understand its worth or benefit from it personally. Just as a donkey carries fragrant sandalwood but only feels the heavy weight and not the aroma, it describes a person with superficial involvement in something profound.

This proverb describes natural or stereotypical desires associated with specific roles. It implies that everyone has their own particular weaknesses, yearnings, or expectations based on their position in life. It is often used to remark on how people are inherently drawn toward things that benefit them or things they are traditionally expected to favor.