ఒకపూట తిన్నమ్మ ఓర్చుకుని ఉంటే, ముప్పూట తిన్నమ్మ మూర్చబోయిందట.
okaputa tinnamma orchukuni unte, mupputa tinnamma murchaboyindata.
While the woman who ate once a day endured with patience, the woman who ate three times a day fainted.
This proverb highlights the difference in resilience and endurance. It suggests that those accustomed to hardships or simplicity often handle difficulties better than those who are pampered or live in luxury. It is used to mock someone who complains despite having plenty, or to praise the grit of the underprivileged.
Related Phrases
ఆవాలు తిన్నమ్మకు యావ, ఉలవలు తిన్నమ్మకు ఉలుకు
avalu tinnammaku yava, ulavalu tinnammaku uluku
A woman who eats mustard seeds has desire; a woman who eats horse gram has a startle.
This proverb describes how different habits, foods, or actions produce specific physiological or psychological reactions. It is often used metaphorically to suggest that a person's behavior or guilt is a direct result of their secret actions—specifically, if someone has done something wrong (eaten horse gram which causes gas/discomfort), they will be jumpy or 'startled' when the topic comes up.
ముప్పూట తిన్నమ్మ మూర్ఛపోయిందట
mupputa tinnamma murchhapoyindata
The woman who ate three meals a day supposedly fainted.
This proverb is used to mock people who pretend to be weak, exhausted, or incapable despite being well-provided for or living a comfortable life. It highlights hypocrisy or 'acting' when someone who has no reason to suffer suddenly complains of hardship.
ఏమి పెట్టుక తిన్నావంటే, ఆకలెట్టుక తిన్నానందట
emi pettuka tinnavante, akalettuka tinnanandata
When asked what she ate with, she replied she ate with hunger.
This expression highlights that hunger is the best sauce. It implies that when someone is genuinely hungry, the specific side dishes or quality of food do not matter as much as the satisfaction of eating. It is used to describe a situation where necessity or intense desire makes even the simplest thing seem wonderful.
మిండలను మరిగినమ్మ, మీగడ తిన్నమ్మ ఊరకుండరు.
mindalanu mariginamma, migada tinnamma urakundaru.
A woman used to lovers and a woman used to eating cream cannot remain quiet.
This proverb is used to describe how once a person develops a taste for luxuries or a habit of indulging in forbidden/secret pleasures, they find it impossible to give them up. It highlights the persistent nature of deep-seated habits or addictions.
బుక్కెడు తిన్నమ్మ బూరుగు మ్రాను, చేరెడు తిన్నమ్మ చెక్కపేడు
bukkedu tinnamma burugu mranu, cheredu tinnamma chekkapedu
She who ate a mouthful is like a silk cotton tree trunk; she who ate a handful is like a thin sliver of wood.
This proverb is a sarcastic comment on how people's physical appearance often contradicts their claims about their food intake. It describes a situation where someone who claims to eat very little (a mouthful) is actually quite heavy or large, while someone who claims to eat more (a handful) remains very thin. It is used to mock hypocrisy or hidden habits regarding consumption.
సద్దెన్నం తిన్నమ్మ మొగుడాకలి ఎరుగదట.
saddennam tinnamma mogudakali erugadata.
A woman who has eaten fermented rice does not know her husband's hunger.
This proverb describes a situation where a person who is comfortable or has their needs satisfied fails to understand the suffering or needs of others. It is used to criticize someone who lacks empathy because they are in a privileged or stable position.
ఉలవలు తిన్నమ్మకు ఉలుకు, సజ్జలు తిన్నమ్మకు సలుకు.
ulavalu tinnammaku uluku, sajjalu tinnammaku saluku.
The one who ate horse gram startles; the one who ate pearls (millet) remains steady.
This proverb refers to how guilt or hidden secrets affect a person's behavior. Eating horse gram (ulavalu) causes flatulence, making the person jumpy or 'startle' (uluku) in discomfort. In contrast, millet is easier to digest. It is used to describe a situation where a guilty person behaves restlessly or gives themselves away through their nervous reactions, while an innocent person remains calm.
ముప్పొద్దు తిన్నమ్మ మొగుడి ఆకలి ఎరుగదు
muppoddu tinnamma mogudi akali erugadu
A woman who eats three meals a day does not understand her husband's hunger.
This proverb describes a situation where a person who is comfortable or has their needs fulfilled fails to empathize with the struggles or suffering of others. It is used to criticize lack of empathy or selfishness in those who are privileged.
తీగ పెట్టినమ్మ మాట తీయగా, కమ్మపెట్టినమ్మ మాట కమ్మగా, విచ్చుటాకులున్నమ్మా నీమాట విన సహించదు అన్నదట.
tiga pettinamma mata tiyaga, kammapettinamma mata kammaga, vichchutakulunnamma nimata vina sahinchadu annadata.
The words of the one who gave a creeper are sweet; the words of the one who gave a leaf-stalk are savory; but the words of the one who has blooming leaves are unbearable to hear.
This proverb highlights human psychology and bias based on self-interest. It refers to a person who praises those who have given them something (even something small like a vegetable creeper or a palm leaf) while being critical or intolerant of those who have plenty but have not shared anything with them yet. It is used to describe how people's perceptions of others are often colored by the benefits they receive.
ఎలుక సంసారం చూచి పిల్లి మూర్చబోయిందట.
eluka samsaram chuchi pilli murchaboyindata.
Seeing the rat's household, the cat fainted.
This proverb is used to describe a situation where someone with very little resources manages things so elaborately or has so many children/possessions that even a more powerful person is shocked or overwhelmed. It is often used to mock someone who lives beyond their means or creates a complex life despite their small stature.