పవిభుండు కోపింపవచ్చు

This proverb highlights the importance of organic waste and manure in agriculture. It means that as a farmer accumulates more organic waste/manure (pentakuppa), the fertility of the land increases, leading to better yields and eventually making the farmer wealthy and successful. It emphasizes that hard work and the collection of resources, even those considered lowly, lead to prosperity.

This proverb describes how foolish or stubborn people are often the most easily angered. It is used to suggest that a lack of wisdom or self-control leads to a temperament characterized by high irritability and rage. (Corrected 'మూర్చచిత్తుడు' to 'మూర్ఖుడు' as per standard usage).

This expression is used to describe a situation where someone faces double trouble or a series of unfortunate events simultaneously. It conveys the idea of being hit by problems from multiple directions at once, leaving the person overwhelmed.

Misfortunes seldom come alone.

This expression is used to describe something that is empty, misleading, or lacks the substance promised by its name. Just as a 'silk gourd' (Nethi Beerakaya) has the word 'Neyyi' (Ghee) in its name but contains no actual ghee, it refers to titles or claims that have no basis in reality.

This proverb highlights how certain losses or neglects can create a false or superficial appearance of growth or prosperity. In the first part, it implies that without a mother's care and balanced feeding, a child might develop a bloated stomach due to malnutrition or poor diet, which is not true health. In the second part, it suggests that unwashed, tangled hair might look voluminous, but it is actually a sign of poor hygiene rather than healthy hair growth. It is used to describe situations where something looks substantial or 'big' only because of neglect or underlying problems.

This proverb highlights the transient nature of power and social status. It suggests that authority and leadership are only relevant while a person is alive and present in society; once deceased, their worldly influence vanishes and they belong only to the graveyard.

This proverb is used to mock someone who tries to sound superior or important in a group where everyone is essentially of the same status or rank. It highlights a false sense of hierarchy or self-importance among equals.

This expression emphasizes self-respect and the value of labor. It suggests that working without compensation (forced labor or 'vetti') is demeaning, and even if the master or leader is a powerful or great person, one should not provide their services for free or without basic rights/rewards.

This expression is used to describe a situation where an accessory, a side issue, or a minor detail overshadows the main person or subject. It is often applied when someone wears ornaments or clothes that are disproportionately large for their stature, or when the overhead costs of a project exceed the actual value of the project itself.

This proverb highlights how people manage and move on after a loss. It suggests that once the person who feeds and cares for the family (the mother) is gone, one learns to fend for themselves or overeat out of lack of discipline, and that appearances can be deceptive or managed once the initial mourning period ends.