పందిలాగ కని, పరగళ్లమ్మ పాలు చేసినట్లు
pandilaga kani, paragallamma palu chesinatlu
Giving birth like a pig and leaving them to the goddess of the streets (Paragallamma).
This proverb describes a situation where someone produces many things or children but fails to take care of them or take responsibility for their upbringing. It is used to criticize negligence after creation, suggesting that quality and care are more important than sheer quantity.
Related Phrases
ఆశపడి పాసి అన్నం తింటే, పది లంకణాలు చేసినట్లు.
ashapadi pasi annam tinte, padi lankanalu chesinatlu.
If you greedily eat stale rice, it is like being forced to fast for ten days.
This proverb warns about the consequences of greed or lack of patience. It suggests that trying to satisfy a desire through improper or unhealthy means (like eating spoiled food) will result in much greater suffering or loss (like falling ill and being unable to eat for days) than the initial hunger or desire itself.
కంచి అంత కాపురం గడ్డలు చేసినట్టు
kanchi anta kapuram gaddalu chesinattu
She made the family as large as Kanchi into clods. Said of a woman who by going astray brings disgrace upon the whole family.
This expression is used to describe a person who completely ruins or destroys a prosperous, well-settled family or business through sheer negligence, poor management, or bad habits. It signifies the transformation of a grand existence into rubble.
Kanchi is the celebrated town of Conjeveram. * Er hat die Henne für das Ei gegeben.
నందిని చేయబోయి పందిని చేసినట్లు
nandini cheyaboyi pandini chesinatlu
Like trying to make a sacred bull but ending up making a pig.
This expression is used to describe a situation where someone attempts to create or do something noble, beautiful, or perfect, but due to lack of skill or an unfortunate mistake, ends up creating something ugly, ruined, or messed up. It is often used to mock incompetence or a failed endeavor that went horribly wrong.
గోరంతను కొండంత చేయడం
gorantanu kondanta cheyadam
Making a mountain out of a molehill (Literally: making a fingernail-sized thing as big as a mountain)
This expression is used to describe someone who exaggerates a very small issue or minor incident into something massive or significant. It is typically applied when someone overreacts or blows a situation out of proportion.
చేసినమ్మ చేప చేయనమ్మ చెదలు
chesinamma chepa cheyanamma chedalu
The woman who worked got fish, the woman who didn't got termites.
This proverb emphasizes that hard work leads to fruitful results, while laziness or procrastination leads to waste and decay. It is used to motivate someone to put in effort to reap rewards rather than letting opportunities rot away.
మంచెకు వేసిన పందిళ్లు వాన కాగునా?
mancheku vesina pandillu vana kaguna?
Will a canopy built over a scaffold stop the rain?
This proverb is used to describe efforts that are futile or insufficient for a larger problem. Just as a small thatch or canopy over a crop-watching platform cannot prevent the entire field from getting wet during a downpour, small-scale solutions cannot solve systemic or massive issues.
ఆవాలు ముద్ద చేసినట్లు
avalu mudda chesinatlu
Like trying to make a lump out of mustard seeds
This expression is used to describe an impossible or extremely difficult task involving bringing together people or things that have a tendency to scatter or remain individualistic. Just as tiny, round mustard seeds roll away and cannot be easily formed into a solid ball, it refers to the difficulty of achieving unity or consensus among a group of disjointed entities.
దయ్యాలతో నెయ్యాలు చేసినట్లు.
dayyalato neyyalu chesinatlu.
Like making friendships with ghosts/demons.
This expression is used to describe a dangerous or ill-advised alliance with wicked, untrustworthy, or harmful people. Just as a ghost is unpredictable and potentially lethal, befriending such individuals will eventually lead to one's own downfall.
తెల్లగుర్రాన్ని పల్లం చేసినట్లు
tellagurranni pallam chesinatlu
Like putting a saddle on a white horse
This expression is used to describe an action that highlights or makes something very obvious and prominent. Just as a saddle is immediately noticeable on a white horse, a particular behavior, flaw, or merit becomes strikingly apparent in certain situations. It is often used to refer to someone trying to hide something that is impossible to conceal or making a choice that draws unnecessary attention.
చేసినచేష్టలు ఎవరూ చూడరు కాని, కోసిన ముక్కు అందరూ చూచినారట.
chesinacheshtalu evaru chudaru kani, kosina mukku andaru chuchinarata.
No one sees the actions done, but everyone sees the nose that was cut off.
This proverb is used to describe a situation where people ignore or overlook the provocations or bad deeds that led to a conflict, but are quick to criticize the final visible outcome or the retaliation. It highlights how society often judges the end result without considering the underlying causes or history of the behavior.