పిల్లల కోసం పెళ్ళాడాను గాని, కూడు పెట్టడం మా కులాన లేదు.
pillala kosam pelladanu gani, kudu pettadam ma kulana ledu.
I married for the sake of children, but providing food is not in my lineage.
This expression is used to describe someone who is willing to take on responsibilities or enjoy the benefits of a situation but refuses to do the hard work or provide the necessary resources to sustain it. It highlights hypocrisy or a lack of accountability in fulfilling one's basic duties.
Related Phrases
తీయడం పెట్టడం తీపులచేటు, కనడం కూచోవడం నొప్పులచేటు
tiyadam pettadam tipulachetu, kanadam kuchovadam noppulachetu
Taking and putting is a waste of sweetness; giving birth and sitting is a waste of pain.
This proverb highlights that repetitive or redundant actions often lead to unnecessary exhaustion or wasted effort. It specifically suggests that doing something only to undo it immediately (like serving food and taking it back) results in losing the benefit or joy, and enduring pain for no productive outcome is futile. It is used to describe tasks that are laborious but yield no meaningful result.
ఆలికి అన్నం పెట్టడం ఊరికి ఉపకారమా?
aliki annam pettadam uriki upakarama?
Is feeding one's own wife a favor to the village?
This proverb is used to point out that fulfilling one's basic personal or familial responsibilities is not an act of charity or a service to society. It is used when someone brags about doing something they are naturally obligated to do.
పిల్లికి బిచ్చం పెట్టదు, పెళ్ళికి ఎలుక సాక్షి
pilliki bichcham pettadu, pelliki eluka sakshi
She doesn't even give alms to a cat, but cites a mouse as a witness for a wedding.
This expression describes a person who is extremely stingy and deceptive. The first part refers to someone so miserly they wouldn't even share food with a cat. The second part refers to someone who uses unreliable or irrelevant witnesses (like a mouse for a human wedding) to validate their questionable claims or status.
తల్లికి కూడు పెట్టనివాడు తగవు చెప్పేడు, పెళ్ళానికి చాలనివాడు పెత్తనం చేసేడు.
talliki kudu pettanivadu tagavu cheppedu, pellaniki chalanivadu pettanam chesedu.
One who doesn't feed his mother gives judgments; one who can't provide for his wife exerts authority.
This proverb is used to criticize hypocrites who try to solve other people's problems or lead society while failing to fulfill their basic responsibilities at home. It highlights the irony of someone seeking respect or power externally when they are incompetent or neglectful in their personal life.
పిండానికి గతిలేక పోయినా, పెగ్గెలకు లోటులేదు
pindaniki gatileka poyina, peggelaku lotuledu
Even if there is no food for survival, there is no shortage of adornments.
This proverb is used to describe a person who lacks basic necessities or cannot afford essential items, yet wastes money or focuses excessively on luxuries, vanity, or superficial appearances. It highlights poor priorities or pretentiousness.
కన్నె సిగ్గు కనడం కోసం
kanne siggu kanadam kosam
The maiden's shyness is for the purpose of giving birth
This expression suggests that a young woman's natural modesty or hesitation is a precursor to marriage and motherhood. It is often used to imply that shyness is a temporary stage or a virtue that eventually leads to the fulfillment of life's biological and social duties.
నూరు గోవిందలు పెట్టవచ్చుకాని, ఒక్క దాసరికి పెట్టడం కష్టం
nuru govindalu pettavachchukani, okka dasariki pettadam kashtam
One can chant 'Govinda' a hundred times, but it is difficult to feed a single pilgrim.
This proverb highlights the difference between verbal devotion and practical action. While it is easy to pray or speak words of devotion (chanting Govinda), it requires real effort, sacrifice, and resources to actually help or provide for someone in need (the pilgrim/Dasari). It is used to point out people who prefer making empty gestures over doing real service.
ఆవాహన లేదు, విసర్జన లేదు.
avahana ledu, visarjana ledu.
No invocation, no dismissal.
This expression refers to a state of complete indifference or lack of formal procedure. It is used to describe someone who doesn't follow any rules, doesn't start or finish tasks properly, or remains totally unbothered and detached regardless of the situation or guests arriving/leaving.
కులం కులం అని కూడు పోగొట్టుకుంటే, కులం పిలిచి కూడు పెట్టలేదట
kulam kulam ani kudu pogottukunte, kulam pilichi kudu pettaledata
If you lose your food/livelihood for the sake of caste, your caste will not come and feed you.
This proverb highlights the folly of prioritizing caste-based pride or prejudices over one's own survival and basic needs. It warns that while a person might sacrifice their livelihood (koodu) to uphold caste rigidity, the caste community as an entity will not provide for them when they are hungry. It is used to advise people to prioritize practical necessities and humanity over social divisions.
సుఖాలు కష్టాల కోసమే
sukhalu kashtala kosame
Happiness is for the sake of hardships (or hardships follow happiness)
This expression is used to remind someone that life is a cycle of ups and downs. It suggests that comfort and joy are often temporary and serve as a preparation or a precursor to challenging times, encouraging emotional resilience and a balanced perspective on life's fluctuations.