పుట్టిన ఇన్నాళ్లకు పురుషుడు యజ్ఞం చేశాడు

This proverb describes a situation where someone performs a grand, virtuous, or public act, but in the process, accidentally exposes their own hidden flaws, wrongdoings, or secrets. It is used when a person's attempt to gain fame or merit backfires by bringing their scandals to light.

This phrase refers to the traditional period of ritual impurity observed by a family after a child is born. In a broader philosophical context, it is often paired with 'Chachinappudu sutakam' (ritual impurity at death) to signify that life is bookended by ceremonies and certain constraints, or to imply that every beginning has its own set of initial challenges or obligations.

This expression suggests that a child's success, character, and strength are often built upon the foundation, hard work, and virtues of the father. It is used to imply that the prosperity of the next generation is a direct reflection of the predecessor's efforts.

This expression describes a situation where someone puts in immense hard work and care into a project or task for a long time, only to lose everything or have it wasted at the very last moment due to negligence or bad luck. It is used to express frustration over wasted effort.

This expression is used to describe someone who makes grand, empty promises or boasts about doing something difficult only when they are certain that the necessary conditions or resources (in this case, a priest) are unavailable. It highlights hypocrisy or a lack of genuine intent to follow through.

This proverb suggests that while a man's worth is often superficially judged by his looks or conduct, having a virtuous son is considered a result of one's past good deeds or spiritual merit (Punya). It is used to emphasize that some blessings in life are rewards for one's character and actions.

This expression is often used to highlight that even the most powerful or disciplined individuals (like Lord Shiva) have weaknesses or can be influenced by certain forces. In a broader context, it implies that certain outcomes are inevitable or that no one is entirely immune to nature or destiny.

This proverb suggests that the quality of one's life partners and children is a result of one's past deeds, character, and spiritual merit. It is used to imply that the rewards or the caliber of people in one's life are proportionate to the effort and virtue one has cultivated.

This proverb highlights a state of helplessness and loss of productivity. An ox with a leg injury is useless for farming, and similarly, in a traditional context, a widower is depicted as being lost or unable to manage his household and life effectively without his partner.

This expression is a famous line from Yogi Vemana's poems. It signifies that while all humans may look alike on the outside, virtuous or noble people stand apart due to their character and actions, just as a swan is distinguished from a crow or a gemstone from common pebbles.