రాగానకు నేను, అందానకు మా అక్క.

This expression is used to describe a person who is eager to share the benefits or rewards but refuses to share the responsibilities or costs. It highlights a selfish attitude where one wants more than their fair share while avoiding any liability.

This proverb is used to describe something that has become defiled, corrupted, or spoiled to the point of being useless. Just as a ritualistically pure household would discard a pot licked by a dog, this expression suggests that once a person's reputation is tarnished or a resource is compromised, it can no longer serve its original honorable purpose.

This proverb is used to mock someone who foolishly procrastinates or avoids responsibility by observing that others haven't done it yet. It highlights a false sense of security or laziness where a person justifies their inaction or lack of urgency by pointing at others who are equally stagnant, even when the task or situation is inevitable.

This proverb highlights the dual purpose of investing in gold or jewelry. While it serves to enhance one's appearance (beauty), it also acts as a financial safety net that can be sold or mortgaged during difficult times or emergencies. It is used to justify the practice of buying jewelry as a form of saving.

This expression is used to mock someone who constantly contradicts themselves or claims absolute authority over both sides of an argument. It highlights the absurdity of one person or entity claiming the right to validate and invalidate the same thing whenever it suits them.

This proverb highlights that tradition and custom (Achara) can be endlessly elaborate with no final limit, while deviations or lack of tradition (Anachara) have no specific origin or defined structure. It is often used to suggest that one can get lost in the complexities of rituals or that improper conduct has existed forever without a clear starting point.

This is a humorous proverb used to describe people who blindly follow others even in illogical situations, or those who display a 'sour grapes' attitude. In the story behind the proverb, a poor man thinks dying is a luxury or a requirement that even the rich aren't fulfilling, so he refuses to 'participate' in it. It highlights foolish competitiveness or a lack of understanding of natural laws.

Said by a man when unwillingly refusing to eat something because Velamas did the same. Never be ashamed to eat your meat. He that is ashamed to eat is ashamed to live. ( French. )*

This is the Telugu version of the famous 'Three Wise Monkeys' principle. It serves as an ethical maxim advising people to lead a virtuous life by avoiding participation in, or exposure to, bad influences, gossip, and negativity.

This sarcastic proverb is used to describe someone who claims to excel at something but is actually the worst possible example of it. Just as a camel is not known for aesthetic beauty and a donkey's braying is the opposite of melody, this phrase mocks people who have misplaced confidence or are completely unsuited for the roles they are performing.

This is the Telugu equivalent of the 'Three Wise Monkeys' principle. It serves as a moral guideline to avoid evil: do not listen to evil, do not speak evil, and do not see evil. It is used to encourage people to maintain purity of mind and avoid participating in gossip or negativity.