ఇంతమంది దొరలు చావకపోతే నేను మాత్రం చస్తానా, నాకూ అక్కరలేదు అన్నాడట.

This proverb is used to mock someone who foolishly procrastinates or avoids responsibility by observing that others haven't done it yet. It highlights a false sense of security or laziness where a person justifies their inaction or lack of urgency by pointing at others who are equally stagnant, even when the task or situation is inevitable.

This expression is used to describe a person who refuses to change their inherent bad habits or character, regardless of how much advice they receive or how much effort is made to reform them. It is similar to the English proverb 'A leopard cannot change its spots'.

This expression is used to mock someone who is very young or inexperienced but speaks as if they have a lifetime of wisdom and experience. It highlights the irony of a novice making authoritative or exaggerated claims about rarity or history.

This expression is used to describe someone who makes grand, empty promises or boasts about doing something difficult only when they are certain that the necessary conditions or resources (in this case, a priest) are unavailable. It highlights hypocrisy or a lack of genuine intent to follow through.

This is a witty and biting comeback used to silence someone who is being overly boastful or arrogant about their importance in a situation. It highlights that no one is indispensable and that there are always alternatives, even if the alternatives suggested are humorous or absurdly provocative.

This proverb emphasizes practicality and utility in relationships. It suggests that a relative who fails to help during a time of need is of no value, just as a deity who does not answer prayers or provide help is considered redundant. It is used to describe situations where something or someone fails to fulfill their primary purpose or duty when it matters most.

This proverb describes a situation where someone is so thick-skinned or desperate to be involved that they ignore a direct rejection. It is used to mock people who try to impose themselves on others or participate in events where they are clearly unwelcome.

This is a humorous and sarcastic Telugu proverb used to describe a witty or sharp-tongued retort to an arrogant or self-important claim. It highlights how someone's attempt to show their indispensability can be met with a crushing and absurd counter-argument, often used to silence someone who is bragging about their role in a situation.

This expression describes a situation where someone is being overly persistent or intrusive despite being clearly unwelcome or rejected. It highlights the audacity of trying to impress or participate in an event where one's very presence has been declined.

Said by a poor woman to a rich man.—At many Brahminical cere- monies gifts and food are distributed to the wives of the Vaidikas while a superior entertainment is provided for those of the Laukikas of the Niyyogi class. Forcing oneself upon another.

This expression is used sarcastically to describe people who boast about their own non-existent talents or qualities. It often refers to a situation where two individuals claim to be experts in something they are actually quite bad at, highlighting their shared delusions or incompetence.