రాతి కుండకు ఇనుప తెడ్డు

This is a traditional Telugu proverb or 'Sameta'. Historically, it refers to the resilience and self-sufficiency of the Munnuru Kapu community, suggesting they are a strong, risk-free collective. The second part is a literal observation used for rhyming or emphasis, implying that just as a deformed or amputated leg cannot wear a standard sandal, certain things in life are fixed or beyond typical constraints.

This proverb highlights double standards and hypocrisy in judgment. It describes a situation where the same mistake is viewed differently depending on who committed it. If someone in a superior position (like a mother-in-law) makes a mistake, it is dismissed as insignificant, but if a subordinate (like a daughter-in-law) makes the same mistake, it is exaggerated and treated as a major offense.

This proverb refers to a situation where two people or objects are perfectly matched in terms of toughness, stubbornness, or quality. Just as a stone pot is strong enough to withstand being stirred by a heavy iron ladle, this expression is often used to describe two equally difficult or strong-willed individuals dealing with each other.

This proverb emphasizes the principle of 'cause and effect' or 'investment and return.' Just as feeding livestock well leads to better yield, putting effort or resources into a task will yield proportional benefits. It is used to suggest that if you want a good outcome, you must first provide the necessary inputs or care.

Interchange of kindly acts. One good turn deserves another.

This proverb highlights the importance of the primary person in charge of a task being capable and attentive. If the person responsible for managing a household (or an organization) is unable to see or manage things properly, it leads to the loss and destruction of the resources under their care. It is used to describe how a lack of supervision or competence in leadership leads to waste and damage.

This proverb highlights human hypocrisy and double standards in judging mistakes. It describes a situation where people exaggerate the mistakes of others (the daughter-in-law's mistake is seen as destroying something brand new) while making excuses for their own or their favorites' mistakes (the mother-in-law's broken pot is dismissed as having been old and already broken). It is used to point out unfair bias and blame-shifting.

This proverb highlights double standards and hypocrisy in judging actions. It refers to how people often exaggerate the mistakes of others (the daughter-in-law) while minimizing or making excuses for their own or their favorites' mistakes (the mother-in-law).

This proverb is used to describe a situation where a weak or vulnerable person is always the one who suffers in a conflict with a powerful person, regardless of who started the fight or how it occurred. It emphasizes that in an unequal power dynamic, the consequences are always borne by the weaker party.

This proverb emphasizes the need for protection and privacy for certain delicate or valuable things. Just as buttermilk can spoil if left exposed and a baby is vulnerable to the elements or 'evil eye,' some matters or assets should be kept discreetly to ensure their well-being.

This proverb implies that when the natural bond or support system of something is broken, its downfall or consequence is inevitable. It is used to describe situations where a result is certain to happen following a specific cause, such as someone losing their job after losing their protector, or an event occurring once its preparation is complete.