రోలెక్కిన చిన్నది వోలి ఇచ్చిరమ్మన్నదట

rolekkina chinnadi voli ichchirammannadata

Translation

The girl who climbed onto the mortar asked to have her bride-price delivered.

Meaning

This proverb is used to describe someone who, upon gaining a small amount of power or a slightly elevated position, immediately begins to act with excessive pride or makes premature, arrogant demands. It highlights the behavior of people who lose their humility the moment they achieve even a minor status.

Related Phrases

When asked to go and see, he went and burnt it down.

This proverb is inspired by the character Hanuman from the Ramayana, who was sent to find Sita but ended up burning Lanka. It is used to describe a situation where someone performs a task far exceeding the original instructions, often in a bold, aggressive, or transformative way. It can be used both as praise for initiative or as a critique for overstepping bounds.

Raindrops on marshy fields, and the playful antics of a young girl.

This poetic expression draws a parallel between the unpredictability and refreshing nature of rain falling on muddy agricultural fields and the lively, spontaneous, and sometimes erratic behavior of a young girl. It is used to describe things that are natural, lively, and captivating in their own messy or unpredictable way.

When asked who granted this tax-free land, he said, "I gave it to myself."

This proverb is used to describe a self-proclaimed status or honor that lacks external validation. It refers to situations where someone boasts about an achievement or a position they gave themselves without any official recognition or authority. It is often used to mock someone who is being self-important or self-congratulatory.

A husband who pays wages is more significant than a husband who pays the bride price.

This proverb highlights pragmatism over tradition. 'Oli' is a traditional bride price paid at marriage, while 'Kuli' refers to daily wages or immediate support. It suggests that a person who provides for one's immediate needs and livelihood is more valuable than someone who merely fulfilled a traditional or ceremonial obligation in the past.

Oh Uncle who is already gone, will you still beat Aunt whom you have already left?

This proverb is used to describe a situation where someone continues to harass or trouble a person even after their relationship or formal connection has ended. It highlights the absurdity of persistent hostility or demands from someone who no longer has a legitimate role or right in a situation.

The saree worn by a courtesan is considered Varanasi silk, while the saree worn by a poor woman is considered madman's silk.

This proverb highlights social prejudice and how the same thing is perceived differently based on a person's status or wealth. If a wealthy or influential person does something, it is praised or seen as a luxury; if a poor person does the same, it is dismissed or looked down upon.

Giving what was given and taking back what was taken

This expression is used to describe a situation where an exchange or transaction results in no net gain or change, essentially returning to the original state. It is often used to describe futile efforts or circular logic where one ends up exactly where they started.

Like saying 'I was invited to Thimmanna's feast'

This expression is used to describe a person who behaves with excessive entitlement or self-importance at an event just because they were invited. It highlights the irony of someone acting like they are the guest of honor or the owner of the place when they are just one of many invitees.

When asked to just go and see, he came back married.

This proverb describes a situation where someone exceeds their brief or instructions in an impulsive or extreme way, often causing unintended consequences. It is used when a person is sent for a simple task but ends up making a major, permanent decision without permission.

If the aunt had a mustache, she would be the uncle.

This proverb is used to point out the pointlessness of 'if' and 'but' scenarios that involve impossible conditions. It suggests that speculating about hypothetical changes to fundamental facts is a waste of time and does not change reality.