వారకాంత కట్టిన చీర వారణాసిపట్టు, పేదరాలు కట్టిన చీర పిచ్చిపట్టు.
varakanta kattina chira varanasipattu, pedaralu kattina chira pichchipattu.
The saree worn by a courtesan is considered Varanasi silk, while the saree worn by a poor woman is considered madman's silk.
This proverb highlights social prejudice and how the same thing is perceived differently based on a person's status or wealth. If a wealthy or influential person does something, it is praised or seen as a luxury; if a poor person does the same, it is dismissed or looked down upon.
Related Phrases
కట్టుచీర లేనినాడు పట్టుచీర బయటకు వస్తుంది.
kattuchira leninadu pattuchira bayataku vastundi.
When there is no common saree to wear, the silk saree comes out.
This proverb is used to describe a situation where someone is forced to use their most expensive or valued items out of sheer necessity because their everyday essentials are unavailable or exhausted. It highlights a state of extreme poverty or a situation where things have reached a critical point, leaving one with no choice but to utilize their final, reserved resources.
మారుచీర లేక మేలుచీర కట్టుకొన్నట్లు
maruchira leka meluchira kattukonnatlu
Like wearing a high-end saree because one does not have a spare change of clothes.
This expression describes a situation where someone is forced to use an expensive or precious resource for a mundane task simply because they lack a basic or ordinary alternative. It highlights a lack of preparedness or the irony of using something luxury out of necessity rather than choice.
చీపురుకట్టకు పట్టుకుచ్చు కట్టినట్లు.
chipurukattaku pattukuchchu kattinatlu.
Like tying a silk tassel to a broomstick.
This proverb describes a situation where something cheap, ugly, or low-quality is decorated with something expensive and elegant. It is used to mock a mismatch in status or quality, often referring to an unattractive person wearing expensive jewelry or an unworthy person being given high honors.
ఏది పట్టినా దయ్యము పట్టినట్లు
edi pattina dayyamu pattinatlu
Whatever one touches/holds, it is as if a ghost has possessed it.
This expression is used to describe someone who goes to extremes or becomes obsessively persistent in whatever task they undertake. It can also refer to someone who consistently encounters bad luck or complications in every endeavor they start, as if it were cursed or jinxed.
చీపురుకట్టకు పట్టుకుచ్చు కట్టినట్లు
chipurukattaku pattukuchchu kattinatlu
A silk tassel to a broom.
This expression is used to describe an absurd or mismatched combination where something very beautiful, expensive, or high-quality is wasted on or attached to something lowly, ugly, or insignificant. It highlights the incongruity and pointlessness of such an arrangement.
The grand appearance of a worthless person. A leaden sword in an ivory scabbard.
చీర కట్టినమ్మ శృంగారం చూడు, గుడ్డ కట్టినమ్మ కులుకు చూడు
chira kattinamma shringaram chudu, gudda kattinamma kuluku chudu
Look at the grace of the woman wearing a saree, and look at the vanity of the woman wearing a rag.
This proverb is used to criticize someone who lacks merit or status but acts with excessive pride or vanity compared to someone who is genuinely dignified. It highlights the irony of someone with very little acting more arrogant than someone who is well-off or naturally graceful.
తరి పట్టిన కత్తి, చెరపట్టిన కుత్తి
tari pattina katti, cherapattina kutti
A sharpened knife and a woman in captivity.
This expression describes items or individuals that are in their most effective or dangerous state. Just as a knife is most useful when sharpened (tari), a person (historically used in the context of a captive woman or 'kutthi' meaning a young woman/slave) is most vulnerable or completely under someone's control. In modern usage, it highlights the peak state of readiness or the absolute influence one holds over something.
చీర కట్టినమ్మ శృంగారము చూడు, గుడ్డ కట్టినమ్మ కులుకు చూడు.
chira kattinamma shringaramu chudu, gudda kattinamma kuluku chudu.
Look at the finery of the well dressed and the strut of the poorly dressed woman.
This proverb is used to mock people who have very little but show off excessively. It compares someone wearing a beautiful saree (who has a right to be graceful) to someone wearing a mere piece of cloth or a rag but acting overly proud or vain. It highlights the irony of arrogance in those with meager means or status.
అత్త చచ్చిందని అత్త చీర కట్టుకుంటే, చచ్చినాక దయ్యమై పట్టిందట
atta chachchindani atta chira kattukunte, chachchinaka dayyamai pattindata
When the daughter-in-law wore her deceased mother-in-law's saree because she died, the mother-in-law returned as a ghost to haunt her.
This proverb is used to describe a situation where someone tries to benefit from another person's misfortune or death, only to find that the benefit brings unforeseen troubles or burdens. It highlights that ill-gotten gains or taking advantage of a situation can lead to haunting consequences.
నల్లచీర కట్టిన వాళ్ళంతా నా పెళ్ళాలే అన్నట్లు.
nallachira kattina vallanta na pellale annatlu.
Like saying every woman wearing a black saree is my wife.
This expression is used to describe a person who is overly optimistic, foolishly assumes ownership or authority over things that don't belong to them, or makes broad, illogical generalizations based on a single commonality.