సాగువాటు చాలనాళ్ళాయె, గోగుకూర తెండమ్మా గోక్కుతిందామందట
saguvatu chalanallaye, gogukura tendamma gokkutindamandata
It has been many days since the funeral procession; let's bring some Gongura and scratch/eat it, she said.
This proverb describes a person who is insincere in their mourning or duty. It refers to someone who pretends to grieve but is actually more interested in their own comfort or food, quickly moving on from a serious situation to fulfill their personal desires.
Related Phrases
అయిందమ్మా పెండ్లి, అణగిందమ్మా రంది
ayindamma pendli, anagindamma randi
The wedding is over, and the worry has subsided.
This expression is used when a long-standing responsibility, burden, or major task is finally completed, leading to a sense of relief. It implies that once a major hurdle is crossed, the associated anxiety and stress naturally disappear.
ఇందమ్మా తియ్యకూర అంటే ఇందమ్మ పుల్లకూర అన్నట్లు
indamma tiyyakura ante indamma pullakura annatlu
When asked for sweet curry, being offered sour curry instead.
This expression describes a situation where someone gives a response or an item that is exactly the opposite of what was requested. It highlights a lack of understanding, intentional stubbornness, or a total mismatch in communication between two people.
సంసారికి సాగువాటు, సన్యాసికి జోగువాటు
samsariki saguvatu, sanyasiki joguvatu
Farming for the family man, begging for the ascetic.
This proverb highlights that every person has a specific path or duty based on their role in life. Just as a householder must work hard in the fields to sustain his family, a monk must depend on alms for his survival. It is used to emphasize that one should adhere to the responsibilities and methods suitable to their particular station or profession.
కూడిందమ్మ గుణం, కుదిరిందమ్మా పెళ్ళి
kudindamma gunam, kudirindamma pelli
The bride's character matched, and the wedding was fixed.
This proverb is used to describe a situation where two people are equally matched in their flaws or habits (often negative), making them a perfect pair for each other. It implies that a relationship or partnership succeeded because both parties share similar characteristics or temperaments.
పండుకున్నమ్మకు ఒకటే కూర, అడుక్కుతినే అమ్మకు ఆరు కూరలు
pandukunnammaku okate kura, adukkutine ammaku aru kuralu
The woman who sleeps has only one curry, while the woman who begs has six curries.
This proverb highlights that laziness leads to limited options and poverty, whereas those who are active, even in humble tasks, often find more variety and abundance. It is used to mock someone who is too lazy to work for their own livelihood and contrasts them with those who are resourceful or hardworking.
కొరివితో తల గోక్కున్నట్లు.
korivito tala gokkunnatlu.
Scratching the head with the burning torch.
Doing something dangerous. One should avoid taking to dangerous paths to solve one’s problems, as they may lead to more troubles.
అయితే అతడి ఆలి, కాకపోతే దాసురాలు
ayite atadi ali, kakapote dasuralu
"If we succeed, she shall be his wife; if not, she shall be a recluse." Said by the parents of a girl, who had set their hearts upon getting her married to a certain man. Either Cæsar or nobody. (Latin.)
This expression describes a situation where an outcome results in one of two extremes—either total success or complete subservience/failure. It is used to describe a high-stakes scenario or a person who finds themselves in a position where they must either be the master of a situation or its humble servant, with no middle ground.
కథలెల్లా వెతలాయె, కావురాలు రెండాయె
kathalella vetalaye, kavuralu rendaye
All stories turned into sorrows, and the households became two.
This proverb is used to describe a situation where attempts to resolve a conflict or manage a complex situation backfire, leading to more grief and causing a permanent split or division (often referring to a family separation). It signifies that instead of a happy ending, the complications led to sorrow and fragmentation.
అసలు పిసలాయె, గొంగడి లాభమాయె
asalu pisalaye, gongadi labhamaye
The capital was lost, but the blanket was the profit.
This proverb describes a situation where a person loses their initial investment or main assets in a venture, only to end up with a trivial or insignificant gain. It is used to mock a failed business or effort where the losses far outweigh the minor incidental benefits remaining.
ఆగమనాయ శీలశిష్టాయ గోఘ్నాయ కటికై రగో కాటకాది
agamanaya shilashishtaya goghnaya katikai rago katakadi
Let the guest arrive, let his character be virtuous, but for the one who kills cows, bring the butcher's knife and let's cut and eat.
This is a humorous and satirical corruption of Sanskrit rituals. It is used to mock people who pretend to be traditional or scholarly but actually twist rules or language to satisfy their own desires (often gluttony). It represents a 'spoof' on Vedic chanting where the sounds are imitated but the meaning is replaced with something absurd or contradictory.