సముద్రము ఈదవచ్చునుగాని, సంసారము ఈదరాదు.

This proverb highlights the immense difficulties and endless responsibilities involved in managing a family and worldly affairs (Samsara). It suggests that physical challenges, like swimming across a vast sea, might be achievable with effort, but the complex emotional and financial struggles of life are far more daunting and difficult to overcome.

This proverb emphasizes that speaking the truth might lead to temporary criticism or accusations from others who are uncomfortable with it, but ultimately, the person remains honorable. It suggests that while one might be blamed for being blunt or honest, their character remains untarnished in the long run, unlike the shame that follows a lie.

This expression highlights that a person's good character (Nalasaramu) and their family/domestic life (Samsaramu) are the two pillars of a respectable existence. It is used to emphasize that one's reputation depends equally on individual integrity and how they manage their household.

This proverb highlights the immense challenges and complexities involved in managing family life and worldly responsibilities. It suggests that while physical or heroic feats (like swimming across a sea) might be possible with effort, the emotional, financial, and social struggles of 'Samsaram' (domestic life) are far more difficult to navigate and never-ending.

This proverb describes a state of desperation or extreme courage born out of having nothing left to lose. When someone is facing certain death or a total downfall, even the most daunting obstacles (like a vast ocean) seem trivial or manageable to them because they no longer fear the consequences.

This proverb is used to describe a person with a narrow perspective or limited knowledge who thinks their small world is everything. It highlights how someone with restricted experience cannot comprehend the vastness or complexity of the real world, much like a frog that believes its well is the entire universe.

This proverb highlights the danger of untrustworthy and treacherous people. While a powerful person might be intimidating, their actions are often predictable or manageable. However, a 'naalimuchu' (a double-dealer or a person with a hidden agenda) is far more dangerous because their betrayal comes from within the home, making it impossible to find peace or safety.

This traditional proverb suggests that while a large number of men (symbolized by 'shikha' or tufts) can work together or live in harmony, even a small number of women (symbolized by 'koppu' or hair buns) often find it difficult to coexist without conflict or disagreements. It is typically used to remark on domestic friction or the perceived difficulty of managing multiple women in a single household.

This expression is used to describe an action that is redundant, useless, or has no significant impact because it is being added to something that is already vast or abundant. Just as rain does not change the level of the sea, a small contribution or help given to someone who already has everything is considered pointless.

This proverb describes a situation where someone relies on a weak or unreliable person/method to achieve a massive task. Just as a dog is not a strong enough swimmer to pull a human across a vast river like the Godavari, choosing an incompetent mentor or a flawed strategy will lead to certain failure.